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Updated: June 17, 2025


He stroked my head, and pressed the hair upon my neck he had a way of playing with my hair; and then he said: To-morrow, Phaedo, I suppose that these fair locks of yours will be severed. Yes, Socrates, I suppose that they will, I replied. Not so, if you will take my advice. What shall I do with them? I said.

The Greek writers may have emotions that would seem to demand vehement and extended expression, topics to inspire a poet and tempt him to amplify them; but resisting the temptation they set the facts down quietly and pass on practically without comment. The close of the Phaedo exemplifies this restraint. Plato has just related with severe economy of detail the death of his master.

His comment on the event which saddened and confounded his whole life is but this: 'Such, Echecrates, was the death of our friend, the best man, I think, that I have ever known, the wisest too and the most just. Phaedo, 118 B.

She can have had no millstones about her neck to reckon with.... Miss Montague used to have a little class in Plato, and I have not forgotten how quietly we read together one day at the end of the Phaedo of the death of Socrates.

I have, however, availed myself of the learned labors of the editors of various dialogues of Plato; such as the edition of the Rivals, Euthyphro, Apology, Crito, and Phaedo, by Forster; of the First and Second Alcibiades and Hipparchus, by Etwall; of the Meno, First Alcibiades, Phaedo and Phaedrus, printed at Vienna, 1784; of the Cratylus and Theaetetus, by Fischer; of the Republic, by Massey; and of the Euthydemus and Gorgias, by Dr.

Here we are of course confined to inferences from what we are told by later writers; but, if the doctrine which Plato makes Socrates expound in the early part of the Phaedo is Pythagorean, as it is generally supposed to be, we may say that what Pythagoras did was to teach that, while the ordinary methods of purification were well enough in their way, the best and truest purification for the soul was just scientific study.

So the scene went on until the last moment, when "Phaedo veiled his face, and Crito started to his feet, and Apollodorus, who had never ceased weeping all the time, burst out into a loud and angry cry which broke down everyone but Socrates." Someone has said that there is nothing in tragedy or history so moving as this death of Socrates, as Plato tells it.

Socrates argues that since he was never taught these axioms, and yet actually knows them, he must have known them before his birth, and concludes from this to the immortality of the soul. In the Phaedo this same argument is worked out more fully.

Not that this confusion signifies to them, who never care or think about the matter at all, for they have the wit to be well pleased with themselves however great may be the turmoil of their ideas. But you, if you are a philosopher, will certainly do as I say. What you say is most true, said Simmias and Cebes, both speaking at once. ECHECRATES: Yes, Phaedo; and I do not wonder at their assenting.

But, if he had arranged them, there are many indications that this is not the place which he would have assigned to the Timaeus. We observe, first of all, that the dialogue is put into the mouth of a Pythagorean philosopher, and not of Socrates. And this is required by dramatic propriety; for the investigation of nature was expressly renounced by Socrates in the Phaedo.

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