Vietnam or Thailand ? Vote for the TOP Country of the Week !

Updated: June 10, 2025


This biological character is apparently a further condition for the peculiar connexion of a percipient event with the percipience of mind; but it has nothing to do with the relation of the percipient event to the duration which is the present whole of nature posited as the disclosure of the percipience.

The first of these is sent by a lady, the percipient, who desires that her name be suppressed; with it was enclosed a letter from a gentleman who stated that he could testify to the truth of the following facts: "The morning of May 18, 1902, was one of the worst that ever dawned in Killarney.

Without such sensation of the phenomenon these conceptions would be unintelligible to the percipient himself and to others. In direct sensation, the phenomenon is external, and when it is reproduced in the mind the same cerebral motions to which that sensation was due are repeated.

If both agent and percipient were placed in a strong magnetic or high-tension electric field, might not this in some way influence communication? Again, these are but a very few of the experiments which might be tried, once telepathy became an accepted fact.

Now a duration has within itself a past and a future; and the temporal breadths of the immediate durations of sense-awareness are very indeterminate and dependent on the individual percipient. Accordingly there is no unique factor in nature which for every percipient is pre-eminently and necessarily the present. The passage of nature leaves nothing between the past and the future.

We know what we want to say, and how we wish to appear, but, just as a patient in aphasia uses the wrong word, we use the wrong manifestation. This he illustrated by a series of apparitions on his own part, which, he declared, were involuntary and unconscious: when they were described to him by the percipient, he admitted that they were vulgar and distressing, though, as far as he was concerned, merely automatic.

Whenever, then, feeling is attributed to an animal similar to the percipient and similarly employed the attribution is mutual and correct. Contagion and imitation are great causes of feeling, but in so far as they are its causes and set the pathetic fallacy to work they forestall and correct what is fallacious in that fallacy and turn it into a vehicle of true and, as it were, miraculous insight.

Locke in particular has called the attention of the reasoning part of mankind to the consideration, that heat and cold, sweet and bitter, and odour offensive or otherwise, are perceptions, which imply a percipient being, and cannot exist in inanimate substances.

David Leslie, previously cited, gives some first-hand Zulu evidence about a haunted wood, where the Esemkofu, or ghosts of persons killed by a tyrannical chief, were heard and felt by his native informant; the percipient was also pelted with stones, as by the European Poltergeist. The Zulu who dies commonly becomes an Ihlozi, and receives his share of sacrifice.

To be able to speak of an existence in either realm is impossible for a philosophy which confines its attention solely to the mere picture-content of the waking consciousness. But man is not only a percipient being; he is also a being of will, and as such he comes into a relationship with the world which can be a source of rich experience.

Word Of The Day

dummie's

Others Looking