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Updated: June 23, 2025


The men's judgment, expressed in the canteen after a football match, will differ from the officers' by one letter only. The padre will be classed as "a good sport." There are other sketches of padres, and they do not always represent men of the senior-curate age. There is one, for instance, which serves as an advertisement of a tobacco, in which the chaplain is a man of forty or forty-five.

From the scanty data I have been able to collect from historical and legendary sources, it seems probable that Awatobi was always more affected by the padres than were the other Tusayan pueblos. This was the village which was said to have been "converted" by Padre Porras, whose work, after his death by poison in 1633, was no doubt continued by his associates and successors.

A few scattered remnants are all that remain. Let us seek for the real reason why. The system of the padres was patriarchal, paternal. Certain it is that the Indians were largely treated as if they were children. No one questions or denies this statement.

Something must be done, so, after consultation with some of the more advanced of the padres, the governor issued a proclamation July 25, 1826, announcing to the Indians that those who desired to leave the Missions might do so, provided they had been Christians from childhood, or for fifteen years, were married, or at least not minors, and had some means of gaining a livelihood.

Tepi, with his arm in a sling, was bending over me, and sitting beside my bed were two padres. "Where am I, good fathers?" I asked. "In San Ignacio, my son," replied the elder of the two. "God has spared you and this Indian sailor of yours to render thanks to Him and the Holy Virgin for His mercy." "And where are my friends the two girls and Tematau? Tell me, Tepi!

With the viceroy's approval, Governor Borica authorized Lasuen to have the regions between the old Missions carefully explored for new sites. Accordingly the padres and their guards were sent out, and simultaneously such a work of investigation began as was never before known.

They were still superstitious, and believed the legends of treasures hidden in the walls of their missions, and that unseen hands rolled rocks down the gullies upon the heads of prospectors who dared to hunt for the lost mines of the padres. "Up in the mountains back of my ranch there's a lost mine," said Stillwell. "Mebbe it's only a legend. But somehow I believe it's there.

On the long corridor a table had been built from end to end and a goodly banquet provided by the padres. We took our seats at once, the populace gathering about a feast spread for them on the grass. Padre Jimeno, the priest who had officiated at the ceremony, sat at the head of the table; the other priests were scattered among us, and good company all of them were. We were a very lively party.

Of his visit, which occurred in the fall of 1786, he writes in his journal: "The governor put into the execution of his orders in regard to, us a graciousness and air of interest that merits from us the liveliest acknowledgments, and the padres were as kind to us as the officers.

The dinner furnished to the padres and their guest consisted of as many plats as a first-class hotel in Paris usually supplies, and cooked with nearly as much skill, though the surroundings were by no means equal.

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