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Updated: June 6, 2025


Besides the very large and increasing number of people who take pleasure in the growing of attractive flowering and foliage plants, fine vegetables and choice fruits, there are many who would find positive delight in the breeding of plants for improvement the origination of new varieties and who would devote much of their leisure time to this work make it a hobby did they know the simple underlying principles.

Everywhere illumining power belongs to knowledge only; there may be light, but if there is not also Knowledge there is no lighting up of objects. The senses also are only causes of the origination of knowledge, and possess no illumining power.

The third 'place' does not, for the origination of a new body, depend on the fifth oblation. The term,'the third place, denotes mere evil-doers. That these do not, for the origination of a new body, depend on the fifth oblation, is seen from Scripture.

The origin of species, like all origination, like the institution of any other natural state or order, is beyond our immediate ken. We see or may learn how things go on; we can only frame hypotheses as to how they began. Two hypotheses divide the scientific world, very unequally, upon the origin of the existing diversity of the plants and animals which surround us.

How it is possible that in the Veda as well as in common life the soul is spoken of as being born, dying, &c., will be explained under Su. The conclusion, therefore, is that the Bhagavata system also denies the origination of the soul, and that hence the objections raised on this ground against its authoritativeness are without any force. Another objection is raised by some.

If we add further, that the two old maxims of the natural scientists, omne vivum ex ovo and omne ovum ex ovario, have not been invalidated, in spite of all the searching for a generatio æquivoca, and that, even if the origination of the lowest organisms out of the inorganic could in future be proved, yet the truth of these maxims for all the higher organized individuals is established as a fact without exception.

If; on the other hand, the time has come in which we may accept, with De Candolle, their successive origination, at the commencement of the present era or before, and even by derivation from other forms, then the "in principio" of Linnaeus will refer to that time, whenever it was, and his proposition be as sound and wise as ever.

But there is room only for the general declaration that we cannot think the Cosmos a series which began with chaos and ends with mind, or of which mind is a result: that, if, by the successive origination of species and organs through natural agencies, the author means a series of events which succeed each other irrespective of a continued directing intelligence events which mind does not order and shape to destined ends then he has not established that doctrine, nor advanced toward its establishment, but has accumulated improbabilities beyond all belief.

We must understand, on the contrary, by the term freedom, in the cosmological sense, a faculty of the spontaneous origination of a state; the causality of which, therefore, is not subordinated to another cause determining it in time.

We so far have refuted the Vaiseshikas, who hold the doctrine of atoms constituting the general cause. Now the followers of Buddha also teach that the world originates from atoms, and the Sutras therefore proceed to declare that on their view also the origination, course, and so on, of the world cannot rationally be accounted for. These Bauddhas belong to four different classes.

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