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Updated: June 6, 2025
The question as to where the short story distinguishes itself from the anecdote is of the same nature as that which concerns the bound set between it and the novel. In both cases the difference of the novella is in the motive, or the origination.
By knowledge effecting the non-clinging of sin we have to understand its obstructing the origination of the power, on the part of sin, to cause that disastrous disposition on the part of man which consists in unfitness for religious works; for sins committed tend to render man unfit for religious works and inclined to commit further sinful actions of the same kind.
Remarkable is the rapidity with which an interest in the question of specific origination has spread. But a few years ago it scarcely occupied the minds of any but naturalists.
3 The absolute Completeness of the ORIGINATION of a phenomenon. 4 The absolute Completeness of the DEPENDENCE of the EXISTENCE of what is changeable in a phenomenon. We must here remark, in the first place, that the idea of absolute totality relates to nothing but the exposition of phenomena, and therefore not to the pure conception of a totality of things.
This previous knowledge rests on the Ch. passage, 'Being only this was in the beginning, &c., up to 'it sent forth fire' which declares that the one principle denoted as 'being' is the universal material, and instrumental cause. Nor is there really any objection to the origination, &c., of the world being taken as characteristic marks of Brahman in so far as they are distinctive attributes.
Inasmuch as He has endowed the phenomenal world with being, it is impossible for that world to become nonbeing, for it is the very genesis of God; it is in the realm of origination; it is a creational and not a subjective world, and the bounty descending upon it is continuous and permanent.
And on account of the cessation of the preceding one on the origination of the subsequent one. For the following reason also the origination of the world cannot be accounted for on the view of the momentariness of all existence.
The one modus operandi yet suggested having been found insufficient, the question arises, Can another be substituted in its place? If not, can anything that is positive, and if anything, what, be said as to the question of specific origination?
The starting point is not in time or locality, but in the mode of Thought; and if we realize that this Point of Origination is Spirit's power to produce something out of nothing, and that it does this in accordance with the natural order of substance of the particular world in which it is working, then the spiritual ego in ourselves, as proceeding direct from the Universal Spirit, should be able first, to so harmoniously combine the working of spiritual and physical laws in its own body as to keep it in perfect health, secondly to carry this process further and renew the body, thus eradicating the effects of old age, and thirdly to carry the process still further and perpetuate this renewed body as long as the individual might desire.
For, under the most favorable circumstances, selection would only explain the preservation and perhaps also the increase of useful qualities and organs, if the same are already in existence and have shown themselves useful to the individual; but would not explain their origination. This would rather most emphatically be left to chance.
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