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For, though it would be unfair to forget that the rigidity of the great caste system probably alone saved Hindu society from complete disintegration during centuries of internal anarchy and foreign invasions, its survival would be fatal now to the advancement of India on new lines of democratic progress. In any case the triumph of the non-Brahmans is an unmistakable blow to "Non-co-operation."

The Hindu religious tradition of which the manifesto speaks, clearly proves the duty of non-co-operation. Prahlad dissociated himself from his father, Meerabai from her husband, Bibhishan from his brutal brother.

For its political result naturally it requires polymerous support. I fear therefore no disastrous result from non-co-operation save for an outbreak of violence on the part of the people whether under provocation or otherwise. I would risk violence a thousand times than risk the emasculation of a whole race.

Thousands, who flocked to the Congress pandal, have undoubtedly given their intellectual assent to the doctrine but few have followed it out in practice. Leaving aside the pleaders, how many parents have withdrawn their children from schools? How many of those who registered their vote in favour of non-co-operation have taken to hand-spinning or discarded the use of all foreign cloth?

But it being intrinsically important, I asked the writer for her permission, which she gladly gave, for printing it. I publish it all the more gladly in that it enables me to show that the movement of non-co-operation is neither anti-Christian nor anti-English nor anti-European. It is a struggle between religion and irreligion, powers of light and powers of darkness.

Here they are us framed by Bubu Janakdhari Prasad. It certainly gives, as I have already said, disciplined expression to it. You cannot eradicate evil by ignoring it. It is because I want to promote universal brotherhood that I have taken up non-co-operation so that, by self-purification, India may make the world better than it is.

Government, they declared, had always despised their co-operation. As it had made its bed, so it must lie. It was a desperately short-sighted attitude, which has had its nemesis in the "Non-co-operation" movement of the present day.

We become participators in the crime of the Government by voluntarily helping it or being helped by it. The women of India have intuitively understood the spiritual nature of the struggle. Thousands have attended to listen to the message of non-violent non-co-operation and have given me their precious ornaments for the purpose of advancing the cause of Swaraj.

Although the signatories to the address realised the momentous nature of the struggle on which we have embarked, and although they sympathise with the struggle with their whole heart, they wound up by saying that even if they could not follow non-co-operation in all its details, they would do as much as they could to help the struggle.

If that were possible to-day, I would propose all the stages of non-co-operation to be worked simultaneously.