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Updated: May 9, 2025
Tidy Naphtali had recently returned to Antomir, and this house of worship was his home now. His vocal cords had been ruined by incessantly reading Talmud at the top of his lungs. He now spoke or read in a low, hoarse voice. He still spent most of his time at a reading-desk, but he had to content himself with whispering I found a new "day," but lost three of my old ones.
While your mind is absorbed in the meaning of the words you utter, the melody in which you utter them tells your heart a tale of its own. You live in two distinct worlds at once. Naphtali had little to say to other people, but he seemed to have much to say to himself. His singsongs were full of meaning, of passion, of beauty. Quite often he would sing himself hoarse
I do not object to the witness dragging a mountain forty-five miles to help the scenery under consideration, because it is entirely proper to do it, and besides, the picture needs it. "A beautiful sea lies unbosomed among the Galilean hills, in the midst of that land once possessed by Zebulon and Naphtali, Asher and Dan.
The only thing connected with them that appealed to me were the anecdotes that Naphtali would tell me, in his laconic way, concerning their authors. I scarcely ever listened to these stories without invoking imprecations upon the infidels, but I enjoyed them all the same. They were mostly concerned with their apostasy, but there were many that were not.
But when we enter Galilee the keynote of our thoughts is modulated into peace. Issachar and Zebulon and Asher and Naphtali have left no trace or message for us on the plains and hills where they once lived and fought. We journey with Jesus of Nazareth, the friend of publicans and sinners, the shepherd of the lost sheep, the human embodiment of the Divine Love.
And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about. And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.
Shame to us if we have a feebler faith. ALEXANDER MACLAREN, D. D., Litt. 'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5.
Mount TABOR has been repeatedly mentioned as the place where Deborah directed that the forces of Zebulon and Naphtali should be concentrated, and its immediate vicinity as the scene of the celebrated contest between Barak and Sisera; but though it may appear a digression from the present subject, it would be scarcely pardonable to omit a reference to that still more wonderful circumstance, the transfiguration of Jesus Christ, which probability and tradition concur in assigning to the same remarkable spot.
Moreover, his tribe, the Abiezrites, had seen that he had suffered nothing. Thus it came to pass that when the Spirit of the Lord came upon him; and he blew a trumpet, all Abiezer followed him. Not only so; he sent messengers through Manasseh, Asher, Zebulun, and Naphtali, and they came up to meet him, the very people who a few months before would have stoned him.
For the evening meal I usually received some rye bread and a small coin for cheese or herring, so I invariably added the coin to my little hoard, relishing the bread with thoughts of America. While I was thus pinching and saving pennies I was continually casting about for some more effective way of raising the sum that would take me to New York. I confided my plan to Naphtali.
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