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T. R. Threlfall, "Senussi and His Threatened Holy War," Nineteenth Century, March, 1900. A. Guérinot, "L'Islam et l'Abyssinie," Revue du Monde musulman, 1918. Also see similar opinion of the Protestant missionary K. Cederquist, "Islam and Christianity in Abyssinia," The Moslem World, April, 1921. S. Brobovnikov, "Moslems in Russia," The Moslem World, January, 1911.
Elizabeth, by the grace of the most high God, and onely maker of heauen and earth, of England, France and Ireland Queene, and of the Christian faith, against all the Idolaters and false professors of the Name of CHRIST dwelling among the Christians, most inuincible and puissant defender: to the most valiant and invincible Prince, Zultan Murad Can, the most mightie ruler of the kingdome of Musulman, and of the East Empire the onely and highest Monarch aboue all, health and many happy and fortunate yeres, with great aboundance of the best things.
This hatred of Western civilization, as such, will be discussed in the next chapter. Ernst Paraquin, formerly Ottoman lieutenant-colonel and chief of general staff, in the Berliner Tageblatt, January 24, 1920. A. Servier, Le Nationalisme musulman, p. 182. B. Temple, "The Place of Persia in World-Politics," Proceedings of the Central Asian Society, May, 1910. L. Rinn, Marabouts et Khouan, p. vi.
Do not you think it sufficient that they are your prisoners? otherwise they and you are equal. Now, I doubt if you are a Musulman; who knows what you are? Perhaps you worship the dog; it is disgusting to me to eat your dinner, until this doubt is removed from my mind." The khwaja then repeated the kalima, and set the young merchant's mind at ease.
Our presence does not seem to be agreeable to such of these people as derive no profit from it. This individual, in his own name and that of his companions, insists that we Christians must not be allowed to enter the City of Marabouts, the Holy City of Aheer. Many Musulman countries of the interior have their holy cities.
A good analysis of Arab affairs on the eve of the Great War is that of the Moslem publicist "X," "Les Courants politiques dans le Monde arabe," Revue du Monde musulman, December, 1913. The Asiatic Review, April, 1914. "L'Égypte et les Débuts du Protectorat," Revue des Sciences Politiques, 15 June, 1915. Mohammed Farid Bey, "L'Égypte et la Guerre," Revue Politique Internationale, May, 1915.
The Syed of Goghari street has earned well-merited fame among the poorer Musulman inhabitants of that quarter; Abdulla has cast off his ill temper as it were a garment; Afiza the possessed has become Afiza the self-possessed, helping Abdulla to earn his livelihood and obtain the approval of his masters; and the child, unharmed by the Evil Eye and beloved of his parents, is daily waxing in favour with God and man.
We have sometimes moral disquisitions among our people. This day we had a dispute on religion. The Zintanah, a real orthodox Musulman, maintained a strict distinction between the believers and unbelievers, giving heaven to the former and hell to the latter. Yusuf and several more tolerant gentlemen held out hope of mercy to us all, as God was "the Compassionate and the Merciful."
Quoted from article by "X," "Le Pan-Islamisme et le Pan-Turquisme," Revue du Monde musulman, March, 1913. This authoritative article is, so the editor informs us, from the pen of an eminent Mohammedan "un homme d'étât musulman." For other activities of Djemal-ed-Din, see A. Servier, Le Nationalisme musulman, pp. 10-13.
Then on a sudden the friends rise and bind on to the Dula's chest a pole surmounted with the holy hand, place in his hand a brush of peacock's feathers and lead him thus bound and ornamented out into the highway. Almost on the threshold of his passage a stout Punjabi Musulman comes forward to consult him.
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