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Updated: June 3, 2025
In the book, to which allusion has before been made, by Rev. Thomas Mozley, there is a description of Maria Rosina in later life. He says she was "tall, strong of build, majestic, with aquiline nose, well-formed mouth, dark penetrating eyes, and a luxuriance of glossy black hair. Wilberforce...." On the back of it her brother had written in pencil:
He was a man of wonderful genius and originality, and it was a distinct loss to the world when, in 1836, he died. I cannot help quoting here the "private critique" written in 1838, and quoted by Miss Mozley in her volume, with reference to his Remains:
Hawkins," Provost of Oriel in 1830, and also with the proposal that his brother, John Henry Newman, should be made third secretary of the local Bible Society. In the Letters of Rev. J. B. Mozley, D.D., edited by his sister in 1884, there is a good deal of information given about the Oxford of that day, and this account of the dispute in 1830 occurs in one of Dr.
Newman gathered, with a curious mixture of freedom, devotion, and awe for, with unlimited power of sympathy, he was exacting and even austere in his friendships the best men of his college, either Fellows R. Wilberforce, Thomas Mozley, Frederic Rogers, J.F. Christie; or old pupils Henry Wilberforce, R.F. Wilson, William Froude, Robert Williams, S.F. Wood, James Bliss, James Mozley; and in addition some outsiders Woodgate of St.
Years after, when my aunt was in the convent of the Order of Visitation at Autun, she wrote an interesting letter to Cardinal Newman, which is given by Miss Anne Mozley in her Letters and Correspondence of John Henry Newman alluding to the old days when their friendship, which had never wavered during all the years which had gone by, was but just beginning: "I do not want to talk of myself.
Mozley, accepting Hume's view of the nature of probability, "that when we examine the different reasons which may be assigned for this connection, i.e. for the belief that the future will be like the past, they all come at last to be mere statements of the belief itself, and not reasons to account for it." Let us imagine the occurrence of a particular physical phenomenon for the first time.
From this unfavorable ground his orthodox followers, Mansel and Mozley, defended with ability but poor success their Christianity against Herbert Spencer and his disciples, who also accepted the same theories, but followed them out to their legitimate conclusion a substantially atheistic one.
Newman's preaching on contemporaries well qualified to judge, and standing respectively in very different relations to the movement. This is the judgment of a very close observer, and very independent critic, James Mozley. Newman's influence, he proceeds:
But after a lapse of many years, when almost everybody who had known the exact circumstances was dead, stories inconsistent with it obtained currency. Of these, the most remarkable was published in 1881, in a book widely read, the "Reminiscences" of the late Thomas Mozley. He had then gone to his house in the country.
Mozley meets Spinoza's objection to the unmeaning isolation of a miracle by insisting on the distinction, which Spinoza failed to see, between a miracle simply as a wonder for its own sake, and as a means, deriving its use and its value simply from the end which it was to serve.
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