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Updated: June 3, 2025


It is an attempt after what is in the nature of things impossible to man a revealed religion, authenticated by God. The shape which this negative answer takes is, as Mr. Mozley points out, much more definite now than it ever was.

Thomas Mozley, quoted in Letters of J.B. Mozley, p. 102. A few references to the Remains illustrating this are subjoined if any one cares to compare them with these recollections, i. 7, 13, 18, 26, 106, 184, 199, 200-204. I am indebted for these recollections to the late Lord Blachford. They were written in Oct. 1884. In the early days of the movement, among Mr.

Mozley points out, with that increased power in our time of realising the past, which is not the peculiarity of individual writers, but is "part of the thought of the time." But though it has been quickened and sharpened by these influences, it rests ultimately on that sense which all men have in common of the customary and regular in their experience of the world.

Limit as we may the manner of this communication, still there remains what makes it different from all other human possessions of truth, that it was a direct message. And that, to whatever extent, involves all that is involved in the idea of miracles. It is, as Mr. Mozley says, inconceivable without miracles.

Mozley enters only in a general way, though his remarks on the relation of testimony to facts of so exceptional a nature as miracles, and also on the distinct peculiarities of Christian evidence as contrasted with the evidence of all other classes of alleged miracles, are marked by a characteristic combination of acuteness, precision, and broad practical sobriety and moderation.

One mind of great and rare power, though only recognised for what he was much later in his life, one undaunted heart, undismayed, almost undepressed, so that those who knew not its inner fires thought him cold and stoical, had lifted itself above the wreck at Oxford. The shock which had cowed and almost crushed some of Mr. Newman's friends roused and fired Mr. James Mozley. To take leave of Mr.

"It is very interesting and clever, but I must say I felt as if I was committing an impertinence in reading his private journal-probably the most really private journal that ever was written.... I am very curious to know what kind of sensation his views will make, uttered so carelessly, instead of in Keble's, or Pusey or Newman's grand style." With respect to Dr. Mozley.

Life of Cardinal Newman. W. G. Ward and the Oxford Movement. W. G. Ward and the Catholic Revival. Life of Cardinal Wiseman. H. P. Liddon. Life of E. B. Pusey. Tracts for the Times, by Members of the University of Oxford. Lord Morley. Life of Gladstone. Lives of the Saints, edited by J. H. Newman. Herbert Paul. Life of J.A. Froude. Mark Pattison. Autobiography. T. Mozley.

At this time she had taken many portraits of her friends, and I have, in my own possession, one of Miss Wigram, and one, in a riding-hat, of her sister Emily, both done in chalks, as is her picture of herself sent to her brother. Later on she went to Rome, where for twenty years she studied art and copied pictures "for the use," Mr. Mozley says, "of English chapels."

"He was," says Mr. Mozley, "a great musical critic, knew all the operas, and was an admirable buffo singer." No one could doubt that, having started, Mr. Ward would go far and probably go fast. Mr.

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