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At this juncture, Meepo received a letter from the Durbar purporting to be from the Rajah, commanding my immediate return, on the grounds that I had been long enough in the country for my objects: it was not addressed to me, and I refused to receive it as an official communication; following up my refusal by telling Meepo that if he thought his orders required it, he had better leave me and return to the Rajah, as I should not stir without directions from Dr.
Early next morning Meepo was sent by the Soubah, to ask whether I would go to Yakla pass, or return to Dorjiling, and to say that the Rajah's orders had been very strict that I was not to be molested, and that I might proceed to whatever passes I wished to visit, whilst Campbell was to be taken back to the Durbar, to transact business.
I found a fine slab of slate, inscribed with the Tibetan characters, "Om Mani Padmi hom," which Meepo allowed me to take away, as the reward of my exertions. I assume, therefore, that 19,000 feet at this spot is not below the mean level at which all the snow melts that falls on a fair exposure to the south: this probably coincides with a mean temperature of 20 degrees.
The Gorh Lama here took leave of me: he was a friend of the Dewan, and was rather surprised to find that the Rajah had sent me a guide, and now attempted to pass himself off as my friend, pompously charging Meepo with the care of me, and bidding me a very polite farewell. I could not help telling him civilly, but plainly, what I thought of him; and so we parted.
We encamped a few hundred feet below the Rajah's house, and close by those of Meepo and the Tchebu Lama's family, who are among the oldest and most respectable of Tibetan origin in Sikkim. The population on this, the north side of the Ryott, consists principally of Sikkim Bhoteeas and Tibetans, while the opposite is peopled by Lepchas.
Campbell started at noon, and I waited behind with Meepo, who wished me to see the Rajah's dwelling, to which we therefore ascended; but, to my guide's chagrin, we were met and turned back by a scribe, or clerk, of the Amlah.
Whilst the Lama was cutting these, one of my party found a charcoal writing on a tree, announcing the speedy arrival from the Rajah of my old guide, Meepo; and he shortly afterwards appeared, with instructions to proceed with me, though not to the Tibetan frontier.
Through the connivance of some of the people, I managed to correspond with Campbell, who afterwards gave me the following account of the treatment he had received. He stated that on leaving the hut, he had been met by Meepo, who told him the Soubah had ordered his being turned out.
Tchebu Lama vainly used every endeavour to procure for us an audience with his highness; who was surrounded by his councillors, or Amlah, all of whom were adherents of the Dewan, who was in Tibet. My man Meepo, and the Tchebu Lama; who were ordered to continue in official attendance upon us, shrugged their shoulders, but could suggest no remedy.
On my return one day, I found my people in great alarm, the Phipun having sent word that we were on the Tibet side of the rivers, and that Tibetan troops were coming to plunder my goods, and carry my men into slavery. I assured them he only wanted to frighten them; that the Cheen soldiers were civil orderly people; and that as long as Meepo was with us, there was no cause for fear.
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