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Updated: May 20, 2025
The truth of this may be admitted up to a certain point. Our Puritan romancer had certainly steeped his imagination in the annals of colonial New England, as Scott had done in his border legends. He was familiar with the documents especially with Mather's "Magnalia," that great source book of New England poetry and romance.
Great was my disappointment, to find that the Reviewer, notwithstanding his promise to let us know the "other purpose" of Mather's visits to Salem, has not given us a single syllable of information to that effect, but has endeavored to palm off, upon the readers of the North American Review, a pure fiction of his own brain, a mere conjecture, as baseless as it is absurd.
The tale is in Theophilus Insulanus, on the second sight. There is no conclusion to be drawn from this mass of Cock Lane stories. Occasionally an impostor is caught, as at Brightling, in 1659. Mr. Joseph Bennet, a minister in that town, wrote an account of the affair, published in Increase Mather's Remarkable Providences. 'Several things were thrown by an invisible hand, including crabs!
"Of course you did that is, after you had explained yourself." Master Mather's face looked blank, he did not know what to make of it. "In truth, Master Mather," said the young Englishman, "I was under the necessity of getting married this evening; and, thinking over the worshipful ministers of Boston town, I singled you out as the one I should prefer to officiate on the happy occasion."
Appended to Mather's letter, are some documents, signed by several persons, declaring that they had seen Rule lifted up by an invisible force from the bed to the top of the room, while a strong person threw his whole weight across her, and several others were trying with all their might to hold her down or pull her back.
The tenth of September is, after all, fairly within the astronomical Summer. The Reviewer says it will be "difficult for me to prove" that Margaret Rule belonged to Mr. Mather's Congregation, before September, 1693. Mather vindicates his taking such an interest in her case, on the ground that she was one of his "poor flock."
Cotton Mather's 'Magnilly' if folks were like you?" "Wal," said Sam Lawson, drooping contemplatively over the coals, and gazing into the fire, "there's a putty consid'able sight o' things in this world that's true; and then ag'in there's a sight o' things that ain't true.
He says that Mather made his visits to Salem, as the "spiritual comforter" of John Proctor and John Willard! He further says, in support of this statement, "that Proctor and Willard had been confined several months in the Boston Jail, and there, doubtless, made Mr. Mather's acquaintance, as he was an habitual visitor of the prison."
Mather's Magnalia might do, but the binding does not please me; Cureton's Corpus Ignatianum might also do if it were not too thin. I do not like taking Norton's Genuineness of the Gospels, as it is just possible someone may be wanting to know whether the Gospels are genuine or not, and be unable to find out because I have got Mr. Norton's book.
Thomas bobbed, and pattered back to his seat with all his mates staring and grinning at him. Then Patience Mather's heart jumped Squire Bean was bidding her step that way, on account of her going to the head of the arithmetic class. She sat still. There was a roaring in her ears. Squire Bean spoke again. Then the teacher interposed. "Patience," said she, "did you not hear what Squire Bean said?
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