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Louis Dominic was born in a quarter of Paris called the Courtille, says the historian whose work lies before me; born in the Courtille, and in the year 1693. Another biographer asserts that he was born two years later, and in the Marais; of respectable parents, of course.
It is herewith given entire: Rules for the Society of Negroes. 1693. We the Miserable Children of Adam, and of Noah, thankfully Admiring and Accepting the Free-Grace of GOD, that Offers to Save us from our Miseries, by the Lord Jesus Christ, freely Resolve, with His Help, to become the Servants of that Glorious LORD.
"Malzac died at the beginning of 1694," citing Jung, p. 91. Now on p. 91 M. Jung writes, "At the beginning of 1694 Saint-Mars had six prisoners, of whom one Melzac, dies." M. Funck-Brentano must have overlooked M. Jung's change of opinion between his p. 91 and his pp. 269, 270. Mattioli, certainly, had a valet in December, 1693, at Pignerol. He went to Sainte-Marguerite in March, 1694.
Edward Stephens, first lawyer, then clergyman, but always a pamphleteer, brought out in 1693 A Collection of Modern Relations concerning Witches and Witchcraft, to which was prefaced Sir Matthew Hale's Meditations concerning the Mercy of God in preserving us from the Malice and Power of Evil Angels and a dissertation of his own on Questions concerning Witchcraft.
Penn was almost alone among the good men of our era of colonization in being at the same time a man of the world and a man of the other world. Penn came out of his exile in 1693 burdened with misfortune. He had been deprived of his government; he was sadly in debt; he had lost many of his friends. His colonists in Pennsylvania declined to lend him money. But he would not sign.
Marly-le-Roi, at any rate, with Marly-le-Bourg and Marly-le-Chatel, was a royal dwelling from the days of Thierry III . The neighbouring region had been made into a countship by the early seventeenth century, and Louis XIV acquired it as his right in exchange for Neuphle-le-Chateau in 1693, incorporating it into the domain of Versailles.
Absolute Liberty, just and true Liberty, equal and impartial Liberty, is the thing that we stand in need of." The second Letter, styled "A Second Letter concerning Toleration," is dated May 27th, 1690 the year of the publication of his Essay on the Human Understanding; the third, the longest, and in some respects the most eloquent, "A Third Letter for Toleration," bears the date June 20th, 1693.
In February of 1693, Parris was banished from Salem; others, except Stoughton, who remained obdurate, made public confession of error. But Cotton Mather, the soul of the whole iniquity, shrouded himself in a cuttle-fish cloud of turgid rhetoric, and escaped scot-free. So great was the power of theological prestige in New England two hundred years ago.
Those who reasoned thus were refuted by being told that they were usurers; and it should seem that a large number of country gentlemen thought the refutation complete. In December 1693 Chamberlayne laid his plan, in all its naked absurdity, before the Commons, and petitioned to be heard.
Henry More was no Puritan; and his letter to Glanvil, prefixed to the third edition of the "Sadducismus Triumphatus," was written in 1678, only fourteen years before the trials at Salem. Bekker's "Bezauberte Welt" was published in 1693; and in the Preface he speaks of the difficulty of overcoming "the prejudices in which not only ordinary men, but the learned also, are obstinate."