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Updated: June 19, 2025
To Signor Domenico Margiotta we owe the most explicit account of the great compact between Mazzini and Albert Pike which produced the New and Reformed Palladium.
It only remains to state, and I do so with extreme reluctance, that the evidence of Signor Domenico Margiotta, which seems so strong in itself, can only be accepted, as we have seen, in connection with the credibility of Miss Vaughan, and as this has completely broken down, we cannot do otherwise than regard that part of his evidence which is concerned with Palladism as the narrative of a person who has been very seriously misled.
The evidence which has grown out of their discovery is in an exceedingly corrupt state, and in summing the Question of Lucifer, as an impartial critic, I shall therefore simply propose to my readers the following general statement: In the year 1891, Leo Taxil and M. Adolphe Ricoux state that they have discovered certain documents which show the existence of a Palladian Society, claimed to be at the head of Masonry, and in the year 1895 Signor Domenico Margiotta states that he belonged to that society and gives further particulars concerning it.
It is not the only document emanating from the "Dogmatic Directory" which is printed by Signor Margiotta, but the others are not entirely new, having some of them previously appeared in the memoirs of Dr Bataille.
It is in all respects much to be deplored that Signor Margiotta has largely and approvingly cited the testimony of two of these witnesses who are most open to condemnation, and that he has himself exercised an imperfect and uncritical censorship over papers which have come into his hands. From first to last all documents are open to strong suspicion.
As to Signor Margiotta himself, with all his imperfections, he is the strongest witness to the discovery of Leo Taxil. I have admitted the great apparent force which belongs to his enormous array of documentary evidence, and I have established the nature of the complications which make that evidence extremely difficult to accept.
This difficulty apart, in Signor Margiotta the question of Lucifer has received a most important witness; he is the most recent, the most illustrious, and Masonically the most decorated of all. If I add that he is in one respect to be included among the most virulent, I do not necessarily detract from his value.
Now, in 1888 Signor Margiotta became a candidate for the Italian Parliament, and he attributes his failure to the hostility of Lemmi, who, prompted by Gallophobe tendencies, brought his influence to bear against a person who was friendly to the French nation. I submit that this assists us to understand the animus of the converted Mason and the lengths to which it has taken him.
It was Beffabuc, the familiar of the magician, who begged him to enlighten the sceptic, but the latter, according to the apparition, was protected by a higher power and would never be persuaded to believe in him. Signor Margiotta gives the names of all who were present at the evocation twelve members of the 33rd degree, to say nothing of Misraïm dignities.
As regards Universal Masonry, when announcing his demission and conversion to an officer of the Lodge, Giordano Bruno, at Palmi, Signor Margiotta reveals to him that he and his brethren are ruled, without knowing it, by a supreme rite, and that he, Margiotta himself, Venerable of the Lodge referred to, being a true elect and perfect initiate, constituted the link of connection between the ordinary Masonry of Palmi and this central and unsuspected power. On the same occasion he addressed a long communication to Miss Vaughan, in which he claims that he has ever acted as an honest Mason, faithful to the orthodoxy thereof, and having the cause of Charleston at heart. Now, the circumstances which occasioned these statements, and the good faith which seems to characterise them, are presumptive testimony to their truth; in the absence of any evidence, and merely on
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