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Do you know from what you have said, Probusomo, that I conclude your Statesmen Fools, and that you will soon fall a Prey to some other Nation; or you either very ignorant of your National Affairs, or a very great Lyar; or otherwise think me easily impos'd upon.

These three pamphlets tell the story of a woman who was "an impostor and Notorious Lyar"; they have little to do with witchcraft. See above, ch. XIII, note 23. The Case of Witchcraft at Coggeshall, Essex, in the year 1699. Being the Narrative of the Rev. J. Boys, Minister of the Parish.

A lyar of this kind, with a strong memory or brisk imagination, is often the oracle of an obscure club, and, till time discovers his impostures, dictates to his hearers with uncontrolled authority: for if a public question be started, he was present at the debate; if a new fashion be mentioned, he was at court the first day of its appearance; if a new performance of literature draws the attention of the public, he has patronized the author, and seen his work in manuscript; if a criminal of eminence be condemned to die, he often predicted his fate, and endeavoured his reformation; and who that lives at a distance from the scene of action, will dare to contradict a man, who reports from his own eyes and ears, and to whom all persons and affairs are thus intimately known?

JOHNSON. 'Why, Sir, if the fellow does not think as he speaks, he is lying; and I see not what honour he can propose to himself from having the character of a lyar. But if he does really think that there is no distinction between virtue and vice, why, Sir, when he leaves our houses let us count our spoons. He recommended to me to keep a journal of my life, full and unreserved.

False to your Bosom! You silly impudent Sot you who dares accuse me? Sir Tim. E'en your trusty and well-beloved Friend, Mrs. Driver the Baud. Flaunt. She! She's an impudent confounded Lyar and because she wou'd have your worshipful Custom scandaliz'd me, to breed a difference between us. Sir Tim.

This kind of falsehood is generally successful for a time, because it is practised at first with timidity and caution; but the prosperity of the lyar is of short duration; the reception of one story is always an incitement to the forgery of another less probable; and he goes on to triumph over tacit credulity, till pride or reason rises up against him, and his companions will no longer endure to see him wiser than themselves.