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It received attention both because of the fame of the author and the open and radical disagreement which its publication made manifest in the ranks of the founders of the school of positive criminology, formerly united in such close bonds in the propaganda and defense of the new science criminal anthropology and sociology created by M. Lombroso.

A Milanese thief said to Lombroso: "I do not rob, I merely take from the rich their superfluities; besides, do not advocates and merchants rob?" A murderer wrote: "Knowing that three-fourths of the social virtues are cowardly vices, I thought an open assault on a rich man would be less ignoble than the cautious combination of fraud." Another wrote: "I am imprisoned for stealing a half dozen eggs.

He was suggestive of no acquaintance with Tarde, Lombroso or any other authorities on crime and criminals. "Won't you sit down?" invited Bristow. The new-comer was tall and slender. In spite of a straight, high-bridged nose and thin lips, his face indicated weakness. His dark-gray eyes had in them either a great deal of worry or undisguised fear.

Even ordinary people have noticed its similarity to insanity, while Lombroso has traced an elaborate parallel between criminality and epilepsy.

He appears to dread accurate thinking, and to imagine that knowledge destroys the charm of nature. "Which," he asks, "comes nearest to the truth about love poor Lombroso's talk about pistil and stamen, or one of Shakespeare's sonnets?" The root, he says, is no explanation of the flower. This may be fine, but it is fine nonsense. Lombroso and Shakespeare are both right.

Meanwhile the Lieutenant and the Corporal had settled some Lombroso proposition and fallen to reciting poetry. The former, who was evidently a lover of melancholy, mouth-filling verse, was declaiming "The Raven" to the open sea. I listened in wonder. Was this then police talk? I had expected rough, untaught fellows whose conversation at best would be pornographic rather than poetic.

On the other hand, commitment to the asylum of the epileptic and the hysteric would be a practical measure, especially in France, where ridicule kills them. Martyrs are venerated and fools are derided." Of course, Lombroso is endeavoring to prescribe a method of treatment for the terrorist that will not breed more terrorists. He sees in the present punitive methods an active cause of violence.

In my opinion a more wide-spread instruction in the natural sciences together with their substitution for the classics would do more than any repressive laws to suppress the outrages of anarchy. HAMON, Les Hommes et les théories de l'anarchie, Paris, 1893. LOMBROSO, Ultime scoperte ed applicazioni dell' antropologia criminale, Turin, 1893.

He gazed at her, and invoked Lombroso, as an Italian peasant recommends himself to his favourite saint. He gazed scientifically. He gazed at her cheeks, at her nose, at her eyes, at her ears. . . . Bad! . . . Fatal!

It is edited by César de Vesme in France, and by Laura I. Finch in England, and is a mine of reliable psychic science. Its directors are Dr. Dariex and Professor Charles Richet. Its 'committee' is made up of Sir William Crookes, Camille Flammarion, Professor Lombroso, Marcel Mangin, Dr. Joseph Maxwell, Professor Enrico Morselli, of Genoa; Dr.