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Updated: September 8, 2024
7 And to the godly minded, it hath this comfortable commoditie, that in this trade their Factours, bee they their seruants or children, shall haue no instruction or confessions of Idolatrous Religion enforced vpon them, but contrarily shall be at their free libertie of conscience, and shall find the same Religion exercised, which is most agreeable vnto their Parents and Masters.
Britricus K. of the Westsaxons, his inclination, Egbert being of the bloud roiall is banished the land, & why; crosses of bloudie colour and drops of bloud fell from heauen, what they did prognosticate; the first Danes that arriued on the English coasts, and the cause of their comming; firie dragons flieng in the aire foretokens of famine and warre; Britricus is poisoned of his wife Ethelburga, hir ill qualities; why the kings of the Westsaxons decreed that their wiues should not be called queenes, the miserable end of Ethelburga; Kenulfe king of Mercia, his vertues, he restoreth the archbishops see to Canturburie which was translated to Lichfield, he inuadeth Kent, taketh the king prisoner in the field, and bountifullie setteth him at libertie, the great ioy of the people therevpon; his rare liberalitie to churchmen, his death and buriall.
And if our English Papists doe but looke into Portugall, against which they haue no pretense of Religion, how the Nobilitie are put to death, imprisoned, their rich men made a praye, and all sorts of people captiued; they shall finde that the obedience euen of the Turke is easie and a libertie, in respect of the slauerie and tyrannie of Spaine.
But within a little while after, the French king set the English subiects at libertie, and so likewise did the K. of Englands officers release the French subiects.
For like as the Grekes, beyng occupied aboute triflyng matters, takyng pleasure in resityng of Comedies, and soche other vain thinges, altogether neclecting Marciall feates, gave occasion to Philip kyng of Macedonia, father to Alexander the Great, to oppresse and to bring theim in servitude, under his subjeccion, even so undoubtedly, libertie will not be kepte, but men shall be troden under foote, and brought to moste horrible miserie and calamitie, if thei givyng theim selves to pastymes and pleasure, forssake the juste regarde of their owne defence, and savegarde of their countrie, whiche in temporall regimente, chiefly consisteth in warlike skilfulnesse.
The 11. day of August 1539, the Gouernour departed from Cale: hee lodged in a little town called Ytara, and the next day in another called Potano, and the third day at Vtinama, and came to another towne, which they named the towne of Euil peace; because an Indian came in peace, saying, That he was the Cacique, and that he with his people would serue the Gouernour, and that if he would set free 28. persons, men and women, which his men had taken the night before, he would command prouision to be brought him, and would giue him a guide to instruct him in his way: The Gouernour commanded them to be set at libertie, and to keepe him in safegard.
He answered, 'I desire the King's grace, my brother, to be put to libertie, which was granted to him incontinent. But the Chancellor answered and said, 'My lord, we will grant you your desires; but as to that man that is with you, we know him not, nor yet will we grant nothing to his desire."
The following letter, descriptive of his progress affords a curious picture of the state of that harassed and wretched country: "I received yours this evening, but I find you have been quit mistaken about our condition. You datt our freedom and libertie from the rebels long befor its commencement, and for profe take the folowing accompt of what past heir these last ten days.
Their efforts were as vain as those of their Serb forerunners and for the same reason. I had no plots to reveal. It is a strange Desire to seeke Power and to lose Libertie. . . . The standing is slippery, and the Regresse is either a Downefall, or at least an Eclipse. Which is a Melancholy Thing.
When Barbara Napier, sister-in-law to the laird of Carshoggil, was to be executed, a postponement had been granted on account of her approaching accouchement. Afterwards, "nobody insisting in the pursute of her, she was set at libertie." It seems also that the jury that had before condemned her had acquitted her of the main charge, that of treasonable witchcraft against the king.
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