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Updated: May 13, 2025
According to the information I obtained from the Dayaks they believe that the soul has eternal existence, and although many tribes have the idea that during life several souls reside in one individual, after death only one is recognised, which is generally called liao. One or more souls may temporarily leave the body, thereby causing illness.
As a whole, however, the plan failed: the feudatory Shih Ching-t'ang tried to make himself independent; Chinese fought the Liao; and the Chinese sceptre soon came back into the hands of a Sha-t'o dynasty . This ended the plans of the Liao to conquer the whole of China. For this there were several reasons. A nomad people was again ruling the agrarian regions of North China.
For when his eyes next rested upon the exceedingly contradictory Liao, he was seated in the open space before the house in which Ts'ain dwelt, playing upon an instrument of stringed woods, and chanting verses into which the names of the two persons in question had been skilfully introduced without restraint, his whole manner of behaving being with the evident purpose of attracting the maiden's favourable attention.
The plandok's liao is given this to eat in order that he may not cause the occupant of the house to die; the animal is then carried into the utan, about an hour's walk, and set free. Three days afterward they sacrifice a pig, the blood of which, with the usual admixture, is given to the bad antoh who sent the plandok, with entreaties not to kill the man.
"'Alas! exclaimed Liao, with many unfeigned manifestations of an unbearable fate, 'to what degree do the class and position of her entirely unnecessary parents affect the question? or how little hope can this sacrilegious one reasonably have of ever progressing as far as earthly details of a pecuniary character in the case of so adorable and far-removed a Being?
"There," said the fool to himself, "behold this person's power!" These badly educated and undiscriminating persons, being entirely unable to explain the ensuing train of events, unhesitatingly declare that Quen-Ki-Tong applied a portion of the money which he had received from Ah-Ping in the manner described to the object of acquiring Ts'ain for his son Liao.
This person has submitted the dilemma to the test of omens, and after considering well the reply, he has decided to obtain the price of the maiden in a not very honourable manner, which now presents itself, so that Liao may send out his silk-bound gifts without delay.
While the two of them were conversing, a servant came, sent over by Chia Cheng, to report to dowager lady Chia that: "The 22nd of the second moon was a propitious day for Pao-yue and the young ladies to shift their quarters into the garden; that during these few days, servants should be sent in to put things in their proper places and to clean; that Hsueh Pao-ch'ai should put up in the Heng Wu court; that Lin Tai-yue was to live in the Hsiao Hsiang lodge; that Chia Ying-ch'un should move into the Cho Chin two-storied building; that T'an Ch'un should put up in the Ch'iu Yen library; that Hsi Ch'un should take up her quarters in the Liao Feng house; that widow Li should live in the Tao Hsiang village, and that Pao-yue was to live in the I Hung court.
There were, for example, Sitsumi of Japan, rumored discoverer of a substance capable of bending light rays about itself to render itself invisible; Wang Li, Liao Wu, Yung Chan, of China three who had degrees from the world's greatest universities and had added miraculously to the store of knowledge by their own inspired research.
Drawings of the craft are made in colours on boards which are placed in the house of ceremonies, and are intended to serve as a conveyance for the liao. Such drawings are also presented to the good antoh, Sangiang, as a reward for his assistance in making the feast successful, thus enabling him to fly home.
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