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Updated: June 28, 2025
Levit: she then took the reins into her own hands, and I hear she's driving him and herself the road to ruin as fast as they can gallop. As for this Belinda Portman, 'twas a good hit to send her to Lady Delacour's; but, I take it she hangs upon hand; for last winter, when I was at Bath, she was hawked about every where, and the aunt was puffing her with might and main.
Imposition of Hands, was a most ancient publique ceremony amongst the Jews, by which was designed, and made certain, the person, or other thing intended in a mans prayer, blessing, sacrifice, consecration, condemnation, or other speech. The same is also said again, Levit. 1.4. & 8.14.
However, let that be as it will, the custom very lucidly appears from the following passages of S. S., Exod. xxiii. 16, "And the feast of harvest, the first-fruits of thy labors, which thou hast sown in the field." And its institution as a sacred rite is commanded in Levit. xxiii. 39: "When ye have gathered in the fruit of the land ye shall keep a feast to the Lord."
Yet, with this change, it will by no means answer his purpose; for the Hebrew word here translated pierced, in this place signifies blasphemed, or insulted, as it is understood by Grotius, who confirms this rendering from the Hebrew of Levit. xxiv. 11, where in this passage the Israelitish woman's son blasphemed the name of the Lord. The Hebrew word translated blasphemed is from the same root with the Hebrew word translated pierced in the passage in Zechariah quoted above.
IV. TRIPLICATE ADULTERY IS WITH RELATIONS BY BLOOD. This adultery is called triplicate, because it is threefold more grievous than the two former. The relations, or remains of the flesh, which are not to be approached, are mentioned in Levit. xviii. 6-18.
Violations of the Word and the church correspond to the prohibited degrees enumerated in Levit., ch. xviii., 519. DELIGHTS, all, whatever, of which man has any sensation, are delights of his love, 68. By delights love manifests itself, yea, exists and lives, 68. Delights follow use, and are also communicated to man according to the love thereof, 68.
Jesus says to his Disciples, a new commandment I give unto you, that ye love one another. This is not true, for the love of man towards his neighbour, was not a new precept, but at least as ancient as Moses, who gives it, Levit. xix. as the command of God, Thou shalt love thy neighbour as thyself. And he did not die till many years afterwards.
David had his eye on this, when he cried out, Psalm li. 7, "Purge me with hyssop;" hyssop being sometimes used in the legal purifications, which typified that purification which Christ really wrought when he gave himself a sacrifice for sin, Levit. xiv. 6. Num. xix. 18.
And when the Son of a woman of Israel had blasphemed God, they that heard it, did not kill him, but brought him before Moses, who put him under custody, till God should give Sentence against him; as appears, Levit. 25.11, 12.
For it is written, Ex. xxiii. If thou find the ox of thine enemy or his ass going astray, thou shalt certainly bring him back to him. If thou meet the ass of him that hateth thee, lying under his burden, and wouldest forbear to help him, thou shalt surely help him. Again, Levit. xix. Thou shalt not hate thy brother in thine heart; rebuke thy neighbour, nor suffer sin upon him.
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