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Updated: June 7, 2025
The monkey ate one and it tasted good and he gave the little monkeys some. When Lao Chun came back and found both the monkey and the pills gone he went and informed the Empress of Heaven. This ended the second scene. The third scene opened with the buddhas and soldiers at the monkey's place in the mountains and they again asked him to come out and fight. The monkey said: "What!
Taoism was not at first a religion, and was not fitted to become one, as it neither offered any sacred objects of its own for pious sentiment to cling to, nor, like Confucianism, leant upon the state system. The religion which looks to Lao as its chief figure is not based on his teaching; at most it is connected with some of his less important doctrines.
For this purpose they communicated with the two Malays and together with them attacked the king with his brothers and turned them out of the realm. The two elder brothers fled separately, each to the province where he thought to find more friends. After this the mandarins ordered a fleet of row-boats to proceed toward Lao to receive their king, who they said was already coming.
He preferred to take up his abode in the mountains of Western China, where he persevered in the study of alchemy and in cultivating the virtues of purity and mental abstraction. From the hands of Lao Tzu he received supernaturally a mystic treatise, by following the instructions in which he was successful in his search for the elixir of life.
The armies laid siege to Hua-kuo Shan, a net was spread in the heavens, fantastic battles took place, but the resistance of the enemy was as strenuous and obstinate as before. Lao Chün and Êrh-lang, nephew of Yü Huang, then appeared on the scene. Sun's warriors resisted gallantly, but the forces of Heaven were too much for them, and at length they were overcome.
I told her that Lao Tsu Tsung might stay at the Forbidden City four or five days, and that she would not need so many gowns. She said it was safer to bring many, for one was not sure what would be Her Majesty's idea for the day. Packing at the Court was very simple. Eunuchs brought many yellow trays, which are made of wood, painted yellow, about five feet by four feet and one foot deep.
Into this sleigh climbed the three travelers with their guide Lao; and, driven by the attendant, they started down the broader tunnel at a rapid pace. The sleigh was balanced upon a broad single runner of polished stone, with a narrow, slightly shorter outrider on each side; it slid smoothly and easily on this runner over the equally smooth, metallic rock of the ground.
In the hands of Lao Tzu's more immediate followers, Tao became the Absolute, the First Cause, and finally One in whose obliterating unity all seemingly opposed conditions of time and space were indistinguishably blended.
The child grew up, and Chang Lao made him a priest, naming him Hsüan Chuang on the day of his taking the vows. When he was eighteen years of age, having one day quarrelled with another priest, who had cursed him and reproached him with having neither father nor mother, he, much hurt, went to his protector Chang Lao. The latter said to him: "The time has come to reveal to you your origin."
The orthodox pantheism of Old Japan means that everything in general is god, but nothing in particular is God; that All is god, but not that God is all. It is a "pantheistic medley." It is in the air. It is in the earth, the trees, the flowers. It comes to consciousness in man. His Ri is the Tao of Lao Tsze, the Way, Reason, Law. It is formless, invisible.
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