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Updated: May 6, 2025
The friendly relations established between Rome and Persia by the treaty of A.D. 505 were, under these circumstances, greatly disturbed, and on both sides it would seem that war was expected to break out. But neither Justin nor Kobad was desirous of a rupture. Both were advanced in years, and both had domestic troubles to occupy them. Kobad was at this time especially anxious about the succession.
Kobad, content to have vindicated his royal power by the removal of Sufrai, conceded to the second favorite as much as he had allowed to the first, and once more suffered the management of affairs to pass wholly into the hands of a subject. The only war in which Persia seems to have been engaged during the first reign of Kobad was one with the Khazars.
If he learned further that the real cause of the refusal was a desire to embroil Persia with the Ephthalites, and to advance the interests of Rome by leading her enemies to waste each other's strength in an internecine conflict, he may have admired the cunning of his rival, but can scarcely have felt the more amicably disposed towards him. The natural result followed. Kobad at once declared war.
"They're horribly near that treacherous hound," he murmured to himself, as he strode along. "I wonder if Nick realizes the risk. They might be murdered in their beds any night, and none of us down at the cantonments any the wiser. The Rajah and old Kobad Shikan would be horrified of course. It's so easy to be horrified afterwards." Unconsciously he quickened his steps.
Different accounts are given of his relationship to his predecessor, the native writers unanimously representing him as the son of Perozes and brother of Kobad, while the Greeks and the contemporary Armenians declare with one voice that he was Kobad's uncle and Perozes's brother.
In their general appearance they resemble those of Zamasp, but do not exhibit quite so many stars and crescents. The legend on the obverse is either "Kavdt" or "Kavdt" afzui, i.e. "Kobad," or "May Kobad be increased." The reverse shows the regnal year, which ranges from eleven to forty-three, together with a mint-mark. Conspiracy to dethrone him crushed. General Severity of his Government.
Having then placed a confederate in the cavern, he invited the attendance of Kobad, and in his presence appeared to hold converse with the fire itself, which the Persians viewed as the symbol and embodiment of divinity. The king accepted the miracle as an absolute proof of the divine authority of the new teacher, and became thenceforth his zealous adherent and follower.
In the East it is an offence even to speculate on the death of the king; and Kobad saw in the intrigue which had been set on foot a criminal and dangerous conspiracy. He determined at once to crush the movement.
The full legend upon the coins appears to be Hur Kadi Valdk-dshi, "Volagases, the Fire King." The reverse exhibits the usual fire-altar, but with the king's head in the flames, and with the star and crescent on either side, as introduced by Pe-rozes. It bears commonly the legend, ValaJcdshi, with a mint-mark. First reign of Kobad. His Favorites, Sufral and Sapor. His Khazar War.
"Oh, don't you like him?" said Noel. "I detest him myself. That's partly why I'm so keen on smashing his team to-morrow. He's a slippery customer, he and that wily old dog Kobad Shikan. They'd erupt, the two of them, if they dared and overwhelm us all. But they daren't!" And Noel turned his face upwards, and laughed an exceeding British laugh.
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