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Updated: June 29, 2025
One of these doctrines brought him into immediate collision with his employer. This doctrine was, 'Remember the Sabbath day to keep it holy. He refused to work on the Sabbath day. His employer told him if he did not work he would discharge him. Khi was not to be moved from his determination and was finally dismissed.
One evening, when they were in Kelung, Mackay, with his insatiable desire to use every moment, suggested that they spend ten days without speaking English, so that they might improve their Chinese. Dr. Campbell agreed, and they started their "Chinese only." Next morning from the first early call of "Liong tsong khi lai," "All, all, up come," not one word of their native tongue did they speak.
Khang was the honorary title of Sung, the son and successor of king Wu, B.C. 1115 to 1079. Heaven made its determinate appointment, which our two sovereigns received . King Khang did not dare to rest idly in it, But night and day enlarged Meaning mount Khi. its foundations by his deep and silent virtue.
He was a native of Lu, and had received his own knowledge of the odes from a scholar of Khi, called Fau Khiu-po. He was resorted to by many disciples, whom he taught to repeat the odes. When the first emperor of the Han dynasty was passing through Lu, Shan followed him to the capital of that state, and had an interview with him.
DUKE Liu, an ancestor of the Kau family, made a settlement, according to its traditions, in B.C. 1797, in Pin, the site of which is pointed out, 90 li to the west of the present district city of San-shui, in Pin Kau, Shen-hsi, where the tribe remained till the movement eastwards of Than-fu, celebrated in the first decade of the Major Odes of the Kingdom, ode 3. THE KHI YUeEH.
KING Wan, it has been seen, had for his capital the city of Fang, from which his son, king Wu, moved the seat of government to Hao. In the time of king Khang, a city was built by the duke The Khi was a famous river of Wei. Tun-khiu was a well-known place 'the mound or height of Tun'-south of the Wei. 'Fu-kwan must have been the place where the man lived, according to Ku.
In consequence of the dampness of the climate, it is not safe for foreigners to live on the first floor. We always live above stairs. Therefore I have rooms in the lower part of my house unoccupied. Khi asked me if he might sleep in one of these rooms. I of course consented. He had no bed or bedding. I had some empty boxes in the room.
We are told that as he wished to hear the music of Kau, which he could do better in Lu than in any other state, they sang to him the odes of the Kau Nan and the Shao Nan; those of Phei, Yung, and Wei; of the Royal Domain; of Kang; of Khi; of Pin; of Khin; of Wei; of Thang; of Khan; of Kwei; and of Zhao.
His text was somewhat different from the texts of Lu and Khi, but substantially of the same meaning. Of course, Han founded a school; but while almost all the writings of his followers soon perished, both the works just mentioned continued on through the various dynasties to the time of Sung. It continues entire, or nearly so, to the present day. A fourth text; that of Mao.
He said he came in consequence of that invitation. But having heard the doctrine, he found it to be good, and had embraced it. This man has since been baptized. I soon learned that he had been persuading his fellow-workmen to come along with him. One of these workmen was Khi. He soon determined to obey the doctrines of the Scriptures.
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