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The smoke sent up by the New Caledonian ancestor worshipper or the Masai old men is a way of indicating the clouds which they wish to attract or avert respectively. An equally clear case comes from the Kei Islands: "When the warriors have departed, the women return indoors and bring out certain baskets containing fruits and stones.

Sir Benjamin therefore collected them together, along with the few missionaries and other British subjects who had found temporary refuge at the station of Clarkeburg. He placed them under the care of the Reverend Mr Ayliffe, for whom the Fingoes expressed sincere regard, and transported the whole body in safety across the Kei.

Moreover, he must drink only hot water during the time the army is absent; for every draught of cold water would damp the spirits of the people, so that they could not vanquish the enemy. In the Kei Islands, when the warriors have departed, the women return indoors and bring out certain baskets containing fruits and stones.

The length of this mighty snake may be estimated when it is said that of the Fingo nation not fewer than 2000 men, 5600 women, and 9200 children, with 22,000 cattle, were led across the Kei into the colony at that time. The whole scene, with its multitudinous details, was a commingling of the ludicrous, the touching, and the sublime.

The scenery along the watershed between the Kei and the Kobonqaba is wonderfully beautiful. The weather was calm and clear; the ocean like a world of sapphire fringed with snow. The populous villages of the Natives stood on every ledge; sleek cattle grazed in every valley. The people looked prosperous and contented. We met civility everywhere; milk was offered us at every kraal.

One of these in 1818 grew out of the ignorant interference of the English with the Kaffir tribal system; then there came a terrible war between 1834 and 1835, followed by the annexation of all the country as far as the Kei River. Hostilities broke out again in 1856 and 1863.

On the left, or toward the east, other spurs of the range gradually lost themselves in a wide expanse of gently rolling, bush-clad plateau extending beyond the blue distance to the sea, one hundred and eighty miles away, where the Great Kei River discharges itself into the Indian Ocean.

From all the villagers he receives a costly garment and places it on four vessels, which he takes to the forest and leaves at the spot where the devil is supposed to be. Then with mocking words he bids the demon abandon the place. In the Kei Islands to the south-west of New Guinea, the evil spirits, who are quite distinct from the souls of the dead, form a mighty host.

In the Kei Islands, to the southwest of New Guinea, as soon as a vessel that is about to sail for a distant port has been launched, the part of the beach on which it lay is covered as speedily as possible with palm branches, and becomes sacred. No one may thenceforth cross that spot till the ship comes home. To cross it sooner would cause the vessel to perish.

It was in the June holidays of 1869 that I undertook my first real adventure. I then accompanied Mr. Samuel and two of my schoolfellows on an expedition to the Transkei, which at that time was still practically independent Kaffirland. The Fingoes were in a sense under British protection, and Mr. The Kei River was the colonial boundary.