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He was a son of Egypt, as he told me, And one descended from those dread magicians, Who waged rash war, when Israel dwelt in Goshen, With Israel and her Prophet matching rod With his, the son's of Levi's and encountering Jehovah's miracles with incantations, Till upon Egypt came the avenging Angel, And those proud sages wept for their first born, As wept the unletter'd peasant.

From the defaults of a fidelity, of which I do not doubt; my power, gentlemen, assures me of your silence. "Know then that man came out of Jehovah's hands with that perfect knowledge he has since lost. He was very powerful and very wise when he was created, that's to be seen in the books of Moses. But it's necessary to understand them.

The charred logs never stirred; there was no sound in the sky; Joash was not struck dead; Baal was proved to be nothing. That was a sight to see that morning: the ashes smouldering in the sunlight, the raging crowd, Gideon and his fellows behind Joash, and Joash calling on Baal to avenge himself if he was a god as his worshippers pretended. Ah, if that had been Jehovah's altar!

Jehovah's awful personality is everywhere recognized, a being who rules the universe as "the living God," who loves and abhors, who punishes and rewards, who gives power to the faint, who judges among the nations, who takes away from Judah and Jerusalem the stay and the staff of bread and water. "To whom then will ye liken God?

I just cannot understand how any one can do without a faith of that sort: it's as necessary as breath." He shrugged his shoulders. "To me one Jehovah's as good as another, as unnecessary, and as incredible. I find it easier to believe that chaos hurtled around until it struck out some working balance; that the stars learned their places pretty much as men and women are learning theirs to-day.

If so, the presence of the ark there was at once a symbol and an omen, showing Jehovah's conquest over the obscene and bloody gods of the land, and forecasting His triumph over all the gods of the nations. Every Baale shall one day be a resting-place of the ark of God.

"Solomon's temple, and the one your people have just reared are both situated on Mount Moriah, but Ezekiel's temple will not be on Mount Moriah, for according to Isaiah two, two, 'It shall come to pass in the last days, that the mountain of Jehovah's House shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

Abishai had, in effect, said, 'Thou shalt love thy neighbour, and hate thine enemy. David's finely-tuned ear heard, long before they were spoken on earth, the great Christian words, 11 say unto you, Love your enemies; do good to them that hate you. He knew that Saul had been 'rejected, but he was 'Jehovah's anointed, and the unction which had rested on that sleeping head lingered still.

Further, three great promises are given in reference to David's seed, a perpetual kingdom, a personal relation of sonship to Jehovah, and paternal chastisement, if necessary, but no such departure of Jehovah's mercy as had darkened the close of Saul's sad reign. Then, finally, the assurance is reiterated of the perpetuity of David's house and throne.

It has engaged the thought and fired the imagination of the greatest minds. A few quotations from such, ranging from ancient to modern times, will illustrate this. The Hebrew Psalmist gloried that "justice and judgment" were the habitation of Jehovah's throne.