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Updated: June 12, 2025
Red and white are made at all these places; the white wine of Hamadan is a sort of strong sauterne, and some of it has quite a delicate flavour; Isfahan produces a wine of a port character, and the best shiraz is sometimes like new madeira. All these wines resemble in strength those that are now made in Australia.
God, however, preserved them and sent them unto a place which He had previously ordained. He, verily, is the Protector, the Succorer. Wherever this Wronged One went Mírzá Yaḥyá followed Him. Thou art thyself a witness and well knowest that whatever hath been said is the truth. The Siyyid of Iṣfáhán, however, surreptitiously duped him. They committed that which caused the greatest consternation.
Aspadan, corrupted into Isfahan, became the capital of Persia, under the Sen kings, who rendered it one of the most magnificent cities of Asia. It is uncertain whether it existed at all in the time of the great Median empire. If so, it was, at best, an outlying town of little consequence on the extreme southern confines of the territory, where it abutted upon Persia proper.
The meeting of father and son did not tend to smooth matters, and the latter, allowing his temper to carry him to extreme lengths, tendered his resignation of the various governments he held, asking only to retain the governorship of Isfahan. His request was granted, and from that time he made no secret of his enmity to the Prime Minister.
At present, the mulberries of Khiva, the apricots of Bokhara, the roses of Mexar, the quinces and melons of Isfahan, the grapes of Kasvin and Shii-az, the pears of Natunz, the dates of Dalaki, have a wide-spread reputation, which appears in most cases to be well deserved.
To May Maxwell, laid to rest in the soil of Argentina; to Hyde Dunn, whose dust reposes in the Antipodes, in the city of Sydney; to Keith Ransom-Kehler, entombed in distant Iṣfáhán; to Susan Moody and Lillian Kappes and their valiant associates who lie buried in Ṭihrán; to Lua Getsinger, reposing forever in the capital of Egypt, and last but not least to Martha Root, interred in an island in the bosom of the Pacific, belong the matchless honor of having conferred, through their services and sacrifice, a lustre upon the American Bahá’í community for which its representatives, while celebrating at their historic, their first All-American Convention, their hard-won victories, may well feel eternally grateful.
The tyrannical Prince Mas’úd Mírzá, the Zillu’s-Sulṭán, Náṣiri’d-Dín Sháh’s eldest son and ruler over more than two-fifths of his kingdom, stigmatized by Bahá’u’lláh as “the Infernal Tree,” fell into disgrace, was deprived of all his governorships, except that of Iṣfáhán, and lost all chances of future eminence or promotion.
He, at the same time, lavished, in several letters, his favors upon the ‘ulamás of Iṣfáhán, whom he had hitherto ignored. From the pulpits of that city an incited clergy began to hurl vituperation and calumny upon the Author of what was to them a hateful and much to be feared heresy. The Sháh himself was induced to summon the Báb to his capital.
On no previous occasion, since the inception of the Faith, not even during the days when the Báb in Iṣfáhán, in Tabríz and in Chihríq was acclaimed by the ovations of an enthusiastic populace, had any of its exponents risen to such high eminence in the public mind, or exercised over so diversified a circle of admirers an influence so far reaching and so potent.
Shíráz had been the memorable scene of the Báb’s historic Declaration; Iṣfáhán had provided Him, however briefly, with a haven of relative peace and security; whilst Ádhirbayján was destined to become the theatre of His agony and martyrdom.
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