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Again, he enjoyed the friendship of a number of distinguished foreigners, professional rhetoricians and philosophers, who came back to Rome after their sentence of banishment, passed by Domitian, had been revoked by Nerva and Trajan. Euphrates, Artemidorus, and Isaeus were the three most famous, and their respective styles are carefully described by Pliny.
He took great pains with his compositions, and is reported to have spent ten, or, according to others, fifteen years over his Panegyric oration. ISAEUS flourished between the end of the Peloponnesian war and the accession of Philip of Macedon. He opened a school of rhetoric at Athens, and is said to have numbered Demosthenes among his pupils.
The translation of Isaeus, which appears to be executed with fidelity, was published in 1778, with a dedication to Lord Bathurst, in which he declares "his Lordship to have been his greatest, his only benefactor." His late appointment is the obligation to which he refers.
At the same time, that he might not lose sight of classical literature, he was assiduous in his perusal of the Grecian orators, and employed himself in a version of the Orations of Isaeus; nor does he appear to have broken off his correspondence with learned foreigners, among whom were the youngest Schultens, and G.S. Michaelis.
THE great fame of Isaeus had already preceded him here; but we find him even more wonderful than we had heard. He possesses the utmost readiness, copiousness, and abundance of language: he always speaks extempore, and his lectures are as finished as though he had spent a long time over their written composition. His style is Greek, or rather the genuine Attic.
His voice was thin, his demeanour awkward, his speech indistinct; his style was laboured, being an obvious blend of Thucydides with Isaeus, an old and practised pleader. Yet he was ambitious and determined; he longed to copy the career of Pericles, the noblest of Athenian statesmen.
He told us what had become of the eighty-three lost tragedies of AEschylus; of the fifty-four orations of Isaeus; of the three hundred and ninety-one speeches of Lysias; of the hundred and eighty treatises of Theophrastus; of the eighth book of the conic sections of Apollonius; of Pindar's hymns and dithyrambics; and of the five and forty tragedies of Homer Junior.
I am saying all this with a view to persuading you to hear Isaeus, if even for the mere sake of being able to say you have heard him. Farewell. To AVITUS
Isaeus was the man he made use of as his preceptor in eloquence, though Isocrates then taught it; whether it was that the loss of his father incapacitated him to pay the sum of ten minae, which was that rhetorician's usual price, or whether he preferred the keen and subtle manner of Isaeus as more fit for public use.
So if there is nothing else to draw you here, if I myself am not a sufficient attraction, do come to hear Isaeus. Have you never read of the man who lived at Gades who was so fired by the name and glory of Titus Livius that he came from the remotest corner of the world to see him, and returned the moment he had set eyes on him?
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