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Updated: May 21, 2025
James was not even interested in the incidence of homosexuality among college students as compared to religious groups, or in the comparison between premarital experience and level of education. He knew the words and what the words meant as defined in other words. But they were only words and did not touch him where he lived.
Certain perversions are, however, of such great importance on account of their wide relationships, that they cannot be adequately discussed merely as forms of erotic symbolism. This is notably the case as regards homosexuality, auto-erotism, and algolagnia, all of which phenomena have therefore been separately discussed in previous studies.
The life reactions, and especially the sex reactions of the gonado-centric, are as complex and difficult as those of the thymo-centric. Straightforward homosexuality and the eunuchoid constitution have always been intimate. The homosexuality of the thymo-centric is more subtle and disguised, often buried under the stronger masculine component of the personality.
In consequence, though a few here and there have preached homosexuality as a kind of gospel, far more have suffered an agony of shame, a self-loathing which makes life a hell. To be led to believe that one is naturally depraved! to be condemned as the worst of sinners before one has committed even a single sin! Is that not the height and depth of cruelty?
The creature maintains a demure silence, and may even be sought by a virile male. So we may see homosexuality of a kind in the lowest animals. On the other hand, hens deprived of ovaries tend to metamorphose in the male direction, even to acquire the male spurs, and to display the male attitudes.
In a thymo-centric, tendencies to homosexuality and masochism appear. And so all the remarkable after-effects of those processes that the Freudians have so lovingly traced: the father complex in men, the inferiority complex, and the feminoid complex in general. The feminoid complex introduces again the character of the functional hermaphrodite, the mixed male-female.
They also were charged with homosexuality, and with them as with the Rosicrucians and the Gnostics, homosexuality was a part of their teachings. They likewise advocated communal marriage. At their secret meetings and initiations many vices existed; idols were worshipped, phallic features were introduced, and the entire ceremony was similar to the mysteries of antiquity.
As I remember the situation I do not quite see why this idea is not essentially the same that has been endorsed by Freud and others. One's interest in one's self is certainly in part the basis of homosexuality, and this is intensified by the reflection from the mother. DR. JOHN T. MAC CURDY, New York: When Dr.
To explain homosexuality in the female, either an analogous mechanism must be assumed, according to which the female child adopts homosexuality to escape the father image, and analysis does not bear out this explanation; or, assuming the same reaction in respect to the mother in the female as in the male, the result would entail not homosexuality but a heightened heterosexuality.
Their problem will, however, be more intimately concerned with homosexuality as it is manifested among women! From remotest antiquity down to the present time, oriental nations have been addicted to this practice and it is probably from this source that the plague spread among the Greeks.
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