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Updated: June 23, 2025
The important point is that in one way or another Plato undoubtedly distinguished between and indeed contrasted the idea and the substantial form. No trace of the solipsism which results from their being confounded and which has ultimately brought to destruction the imposing edifice of Hegelian Thought is to be found in his writings.
In this case the separation from the Hegelian philosophy occurred by means of a return to the materialistic standpoint, that is to say, a determination to comprehend the actual world nature and history as it presents itself to each one of us, without any preconceived idealistic balderdash interfering; it was resolved to pitilessly sacrifice any idealistic preconceived notion which could not be brought into harmony with facts actually discovered in their mutual relations, and without any visionary notions.
This resulted in the gradual throwing away of the abstract part of the Hegelian philosophy, and in the study of facts and phenomena to an ever-increasing degree. Marx had, in his youth, allied himself with the "Young Hegelians," as this school was called, and this fact had no slight influence upon his subsequent career.
Proudhon attached himself, as already mentioned, specially to the Hegelian dialectic and to the doctrine of Antitheses.
He found it impossible to accept the Hegelian maxim that whatever is, is rational, and in 1842 he migrated to Dresden, where he became associated with Arnold Ruge, the publisher of ``Deutsche Jahrbuecher. By this time he had become a revolutionary, and in the following year he incurred the hostility of the Saxon Government.
His Calvinistic training lingers long in him; and what detaches him from the Hegelian school, with which he has much in common, is his own stronger sense of personal need, his preoccupation with the idea of "sin." "He speaks," says M. Renan contemptuously, "of sin, of salvation, of redemption, and conversion, as if these things were realities.
But from the breaking up of the Hegelian school there proceeded another, the only one which has borne real fruit, and this tendency is coupled with the name of Marx.
No one knows better than I do the countless number of great intellects that have spent themselves in making some addition or improvement, the greatest of which is trifling when compared with the mighty whole. It has the final title to respect that it exists, that it is not a Hegelian dream, but a part of the lives of men. But one may criticise even what one reveres.
A year after her marriage she published a novel, with her views on matrimony, in the George Sand manner beating the drum to Madame Sand's trumpet. No doubt she was very unhappy; Blumenthal was an old beast. Since then she has published a lot of literature novels and poems and pamphlets on every conceivable theme, from the conversion of Lola Montez to the Hegelian philosophy.
No part there is not really next its neighbors; which means that there is literally nothing between; which means again that no part goes exactly so far and no farther; that no part absolutely excludes another, but that they compenetrate and are cohesive; that if you tear out one, its roots bring out more with them; that whatever is real is telescoped and diffused into other reals; that, in short, every minutest thing is already its hegelian 'own other, in the fullest sense of the term.
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