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Ghiberti, at that time in Rimini at the court of Carlo Malatesta, at the entreaty of his father returned to Florence, and was one of the two artists out of the thirty-four who competed, to be chosen for the task: the other was Filippo Brunellesco. You may see the two panels they made in the Bargello side by side on the wall.
In the ordinary way, when visitors to Florence speak of the Baptistery doors they mean those opposite the Duomo, and when they go to the Bargello and look at the designs made by Ghiberti and Brunelleschi in competition, they think that the competition was for those. But that is wrong. Ghiberti won his spurs with the doors on the north side, at which comparatively few persons look.
To overpraise the simplicity and beauty of design, the purity of feeling, and the technical excellence of Andrea's bronze-work, would be difficult. Many students will always be found to prefer his self-restraint and delicacy to the more florid manner of Ghiberti. What we chiefly observe in this gate is the control exercised by the sister art of painting over his mode of conception and treatment.
The striking sculptures of the pit of Moses, at Dijon, were executed by Claus Sluter of Zeeland. These statues, which bear comparison with those of Ghiberti and Donatello, Sluter's contemporaries, suffice to explain the sense of form and of line in the draperies revealed by the early Flemish masters.
But, having a shrewd knowledge of human nature and immense patience, he did not hasten to urge upon the authorities his claims as the heaven-born architect, but contented himself with smaller works, and even assisted his rival Ghiberti with his gates, joining at that task Donatello and Luca della Robbia, and giving lessons in perspective to a youth who was to do more than any man after Giotto to assure the great days of painting and become the exemplar of the finest masters Masaccio.
The wish evermore precedes the blueprint. It required forty-two years for Ghiberti to translate his dream into the reality that we know as the bronze doors of the Baptistry. But had there been no dreams there had been no bronze doors, and the world of art would have been the poorer.
There are some good statues of marble within; and one or two of bronze on the outside of the doors; but it is chiefly celebrated for the embossed work of its brass gates, by Lorenzo Ghiberti, which Buonaroti used to say, deserved to be made the gates of Paradise.
To-day we come to them with the praise of Ghiberti ringing in our ears, so that in our hurry to see everything we almost pass them by; but in their simpler, and, as some may think, more sincere way, they are as lovely as anything Ghiberti ever did, and in comparing them with the great gates that supplanted them, it may be well to remind ourselves that each has its merit in its own fashion.
He had filled the part so often, at the appeal of one good friend and another, that he had sworn never again to be caught, cajoled, or hired. He could have hated the Ghiberti doors had such a thing not been impossible. He did rather hate the Santissima Annunziata. And now it was all to do over again. It might be adduced, as a mitigation of his misfortune, that this was different.
Ghiberti at once received the commission to make two more doors on his own scale for the south side of the Baptistery, and in 1425 he had begun on them. These were not finished until 1452, so that Ghiberti, then a man of seventy-four, had given practically his whole life to the making of four bronze doors.
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