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Updated: June 20, 2025
"In the expectation, I presume," returned Gerbert, "of becoming Pope on the next vacancy." "An expectation," replied Lucifer, "which I may most reasonably entertain, considering my enormous wealth, my proficiency in intrigue, and the present condition of the Sacred College."
It is impossible, said the elder man. Von Metternich would see to it that thou wert slain. Thou must go to Swabia, where a prior of our order will look after thy safety in the meantime. The same day Gerbert was conveyed to Swabia, where, for a time at least, he was safe from persecution. The Dance of Death In the nunnery of Oberwörth, on a pallet in a humble cell, Ida lay dying.
Otto III invited Gerbert to come to court and cure him of "Saxon rusticity"; he deluged the complaisant tutor with Latin verses, consulted him in affairs of state, and finally promoted him to the Papacy. Gerbert was in fact a subtle and ambitious politician, who filled the chair of Peter with no small degree of credit.
Self-acting weapons frequent in Medieval Romance. Sir J. G. Frazer's theory holds good. Remarks on method and design of present Studies. The Task of the Hero Essential to determine the original nature of the task imposed upon the hero. Versions examined. The Gawain forms Bleheris, Diu Crone. Perceval versions Gerbert, prose Perceval, Chretien de Troyes, Perlesvaus, Manessier, Peredur, Parzival.
No boatman would venture on the Rhine, but Gerbert, anxious to pay the last respects to the body of his beloved, was not to be deterred. With his own hands he unmoored a vessel and sailed across to Oberwörth. Having landed at that part of the island furthest from the convent, he was obliged to pass the haunted spot on his way thither.
In Gerbert's continuation we are told that the marriage of the hero is an indispensable condition of achieving the Quest, a detail which must have been taken over from an earlier version, as Gerbert proceeds to stultify himself by describing the solemnities of the marriage, and the ceremonial blessing of the nuptial couch, after which hero and heroine simultaneously agree to live a life of strict chastity, and are rewarded by the promise that the Swan Knight shall be their descendant a tissue of contradictions which can only be explained by the mal-a-droit blending of two versions, one of which knew the hero as wedded, the other, as celibate.
“Sigabert tells the story of the Pope’s death in a different way. There is no penance on the part of the Pope, and the Devil takes his soul to hell. Others tell us that the Devil constantly accompanied the Pope in the shape of a black dog, and this dog gave him the equivocal prophecy. “The historical truth of the story is that Gerbert was unusually gifted and well educated.
On all sides arose challenges and appeals to the warlike ardor of the faithful. The greatest mind of the age, Gerbert, who had become Pope Sylvester II., constituted himself interpreter of the popular feeling. He wrote, in the name of the Church of Jerusalem, a letter addressed to the universal Church: "To work, then, soldier of Christ! Be our standard-bearer and our champion!
The castle and the adjacent land were given in the year 1003 by King Robert to his old preceptor, the learned Gerbert, who became known to posterity as Pope Sylvester II. In the eleventh century, Lescure was, therefore, a fief of the Holy See; and in the time of Simon de Montfort the inhabitants were still vassals of the Pope.
Gerbert uttered some cabalistic words, and in a moment the apartment held two Pope Silvesters, entirely indistinguishable save by their attire, and the fact that one limped slightly with the left foot. "You will find the Pontifical apparel in this cupboard," said Gerbert, and, taking his book of magic with him, he retreated through a masked door to a secret chamber.
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