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If he 'falls into languishment, as does the Fisher King in Perlesvaus, the land and its inhabitants will suffer correspondingly; not only will the country suffer from drought, "Nus pres n'i raverdia," but the men will die in numbers: "Dames en perdront lor maris" we may say; the cattle will cease to bear increase: "Ne se n'i ot beste faon,"

Significance of evidence. Vegetation cults as vehicle of high spiritual teaching. Exoteric and Esoteric parallels with the Grail tradition. Process of evolution sketched. Bleheris. Perlesvaus. Borron and the Mystery tradition. Christian Legendary, and Folk-tale, secondary, not primary, features. Mithra and Attis Problem of close connection of cults. Their apparent divergence.

In both the Perlesvaus, and the prose Perceval the King has simply 'fallen into languishment, in the first instance, as noted above, on account of the failure of the Quester, in the second as the result of extreme old age.

This would fully account for the importance ascribed to it in the Bleheris-Gawain form, and for the asserted connection with the Grail. It was not till I came to study the version of the Perlesvaus, with a view to determining its original provenance, that I recognized its extreme importance for critical purposes.

The Perlesvaus is, as I have noted above, very unsatisfactory. The illness of the King is badly motivated, and he dies before the achievement of the Quest. This romance, while retaining certain interesting, and undoubtedly primitive features, is, as a whole, too late, and remaniee a redaction to be of much use in determining the question of origins.

But there is reason to believe that the kindred Abbey of Fescamp had developed its genuine Saint-Sang legend into a Grail romance, and there is critical evidence to lead us to suppose that the text we know as Perlesvaus was, in its original form, now it is to be feared practically impossible to reconstruct, connected with that Abbey.

The point is also of importance in view of the curious parallels which are otherwise to be found between this version and Perlesvaus; here the two are in marked contradiction with one another. The question finally asked, the result is, as indicated in the prose version, the restoration of the King not merely to health, but also to youth

Self-acting weapons frequent in Medieval Romance. Sir J. G. Frazer's theory holds good. Remarks on method and design of present Studies. The Task of the Hero Essential to determine the original nature of the task imposed upon the hero. Versions examined. The Gawain forms Bleheris, Diu Crone. Perceval versions Gerbert, prose Perceval, Chretien de Troyes, Perlesvaus, Manessier, Peredur, Parzival.

This idea, that the misfortunes of the land are not antecedent to, but dependent upon, the hero's abortive visit to the Grail Castle, is carried still further by the compiler of the Perlesvaus, where the failure of the predestined hero to ask concerning the office of the Grail is alone responsible for the illness of the King and the misfortunes of the country.

Traces of cult in British Isles. Possible explanation of unorthodox character of Grail legend. Evidence of survival of cult in fifth century. The Elucidation a possible record of historic facts. Reason for connecting Grail with Arthurian tradition. The Perilous Chapel The adventure of the Perilous Chapel in Grail romances. Gawain form. Perceval versions. Queste. Perlesvaus. Lancelot.