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Updated: June 24, 2025


They had no mind to adopt the whole Calvinistic system. They had adopted the Genevan Confession of Faith; but they rejected a book of discipline which would have organized the Church on the Huguenot model. All demands for restitution of the church property which they were pillaging they set aside as a "fond imagination."

Armitage, following at twenty yards on the opposite side of the street, paused abruptly at the sudden ending of his chase. It was not an hour for loitering, for the Genevan gendarmerie have rather good eyes, but Armitage had by no means satisfied his curiosity as to the nature of Chauvenet's errand.

The "limae labor" with him was unsparing. It was, he tells us, "first with doing, and then with undoing, and after that with doing again," that his books were brought to completion, and became what they are, a mine of Evangelical Calvinism of the richest ore, entirely free from the narrow dogmatism and harsh predestinarianism of the great Genevan divine; books which for clearness of thought, lucidity of arrangement, felicity of language, rich even if sometimes homely force of illustration, and earnestness of piety have never been surpassed.

In each cult, a distinct, formulated, official doctrine shall govern the teaching, preaching, and public or special instruction of every kind; this, for the Israelite cult, is" the doctrine expressed by the decisions of the grand Sanhedrin"; for the two Protestant cults, the doctrine of the Confession of Augsbourg, taught in the two seminaries of the East, and the doctrine of the Reformed Church taught in the Genevan seminary; for the Catholic cult, the maxims of the Gallican Church, the declaration, in 1682, of the assembly of the clergy and the four famous propositions depriving the Pope of any authority over sovereigns in temporal matters, subordinating the Pope to ecumenical councils in ecclesiastical and spiritual concerns, and which, in the government of the French Church, limit the authority of the Pope to ancient usages or canons inherited by that Church and accepted by the State.

An artless admiration of the absent Miss Justine's photographed charms, caused a faint glow to flicker upon the ancient maiden's cheek. With modest urging, he soon overcame the Roman firmness of Mademoiselle Euphrosyne, and, wonder of wonders, was honored by an invitation to dine with the austere Genevan maiden.

Buttafuoco, who represented the opinion that Corsica for its own good must be incorporated with France, and not merely come under her protection, had a few months previously also invited the Genevan prophet to visit the island, and outline a constitution for its people. But the snare was spread in vain.

There was to be no ordination "by laying on of hands." "Seeing the miracle is ceased, the using of the ceremony we deem not necessary"; but, if the preachers were inspired, the miracle had not ceased, and the ceremony was soon reinstated. Contrary to Genevan practice, such festivals as Christmas and Easter were abolished. The Scottish Sabbath was established in great majesty.

She is young, pretty, agreeable, and very clever." "You don't understand Genevan ways. It is because she is so clever that no young man falls in love with her. Those who might be attracted by her personal charms hold themselves aloof on account of her intellectual capacities, as they would have to sit in silence before her." "Are the young Genevans so ignorant, then?" "As a rule they are.

It has been remarked as curious that the Age of Revolution at Geneva was also the Golden Age if not of Genevan literature, which has never really had any Golden Age, at least of Genevan science, which was of world-wide renown. The period is one in which notable names meet us at every turn.

The position of the Congregation was therefore essentially that of rebels, and, in the state of opinion at the period, to be rebels was to be self-condemned. In the eyes of Calvin and the learned of the Genevan Church, kings were the Lord's appointed, and the Gospel must not be supported by the sword. "Better that we all perish a hundred times," Calvin wrote to Coligny in 1561.

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