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Updated: May 13, 2025


Not in dreams is it seen; it is permanent, it surrounds us on all sides." Froebel believed that contact with nature helps a child's realisation of God, and any one who believes in early religious experience must agree; a child's early questions and difficulties, as well as his early awe and fear show it he is probably nearer to God in his nature work than in many of the daily Scripture lessons.

True, my character was not yet steeled sufficiently to resist every temptation, but I no longer need fear the danger of crossing the barrier which Froebel set for men "worthy" in his sense. My acquirements were deficient in many respects what the French term "justesse d'esprit" had to a certain degree become mine, as in the case of every Keilhau boy, through our system of education.

As early as two years old he loves to take things out of boxes and to move objects about, so boxes of bricks were supplied, graded in number and in variety of form. Not for a moment did Froebel suggest that the child was to be limited to these selected playthings, he expressly stated the contrary, and he frequently said that spontaneity was not to be checked.

For an actual definition of what Froebel meant by his Nursery School for Little Children or Kindergarten, it is only fair to go to the founder himself.

It is not merely living in the country that develops the little child's interest in shape and colour and scent into something deeper. People still "spend all their time in the fields and forests and see and feel nothing of the beauties of Nature, and of their influence on the human heart"; and this, said Froebel and it is just what Mr.

Mary is very practical in this branch of her subject, and suggests an admirable educational scheme. In her levelling of rank among the young, she shows the influence of Plato; in her hint as to the possibility of uniting play and study in elementary education, she anticipates Froebel. Her ideas can be best appreciated by giving them in her own words:

By reason of this uproar, the world is full now of anxious muddled parents, their poor brains buzzing with echoes of Froebel, Tolstoy, Herbert Spencer, Ruskin, Herbart, Colonel Parker, Mr. Harris, Matthew Arnold, and the Morning Post, trying to find something better. They know nothing of what is right, they only know very, very clearly that the ordinary school is extremely wrong.

Our later Homeric battles any teacher would have witnessed with pleasure. Froebel would have greeted them as signs of creative imagination and "individual life" in the boys. Wholly unlike these, genuinely and solely a product of Keilhau, was the great battle-game which we called Bergwacht, one of my brightest memories of those years. Long preparations were needed, and these, too, were delightful.

In his Essays, in his Letters to the Countess of Gurson, are found all of the elements for the education of the future. About the great German and Swiss specialists in pedagogy and psychology, Comenius, Basedow, Pestalozzi, Salzmann, Froebel, Herbart, I do not need to speak.

In this way Froebel, whose own notes, collected from different sources, we are here following, hopes to guard against a defective or misdirected education; for what the pupil knows and can do has sprung, as it were, from his own brain. Nothing has been learned, but developed from within.

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