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I now fully understood the practical difficulties most women had to contend with in the isolated household, and the impossibility of woman's best development if in contact, the chief part of her life, with servants and children. Fourier's phalansterie community life and co-operative households had a new significance for me. Emerson says, "A healthy discontent is the first step to progress."

I have also placed beside her an enormous curled cabbage, which, according to our master, is an image of Harmony. Ah! it is not the least among Fourier's titles to veneration that he has restored the gift of thought to plants; he has bound all creation in one by the signification of things to one another, and by their special language.

This is no dream, such a mine is already to be seen in England; I went down it. Here again the excellent organization is simply a question of economy. If necessary, it would be easy to multiply examples proving that as regards the material organization Fourier's dream was not a Utopia.

I talked about Fourier to Hollingsworth, and translated, for his benefit, some of the passages that chiefly impressed me. "When, as a consequence of human improvement," said I, "the globe shall arrive at its final perfection, the great ocean is to be converted into a particular kind of lemonade, such as was fashionable at Paris in Fourier's time. He calls it limonade a cedre.

It was easy to adopt "attractive industry," another of Fourier's mottoes, for were they not trying mind and body to make it so? And finally, it was easy to adopt the aphorism that the attractions of life in the universe are in proportion to the destinies they assist in accomplishing "attractions are proportionate to destinies," as it is translated.

Mr. Dwight was an admirer of Swedenborg's poetic fancies. He thought many of them more than fancies. He believed that he gained through unknown sources some glimpses of a higher life; and some of his doctrines, as that of "correspondences" bore so strong a resemblance to Fourier's "universal analogy" that it was quite striking; but his claims to special theological inspiration, he did not admit.

Dwight wrote an occasional article on Association, reviewed, and attended to the musical and poetical department. He also earnestly advocated the doctrines of social and industrial life suggested by Fourier. Translations in prose and poetry were common. Parke Godwin and W. H. Channing assisted in translations or selections from Fourier's writings.

Simon's system, the St.-Simonian priest determines the capacity of each by virtue of his pontifical infallibility, in imitation of the Roman Church: in Fourier's, the ranks and merits are decided by vote, in imitation of the constitutional regime. Clearly, the great man is an object of ridicule to the reader; he did not mean to tell his secret.

We are just now in the position to find out the temperature of space by actual experiment, and so see whose calculations are right, Fourier's or Pouillet's." "Let's see," asked Ardan, "who was Fourier, and who was Pouillet?"

Further, he recalled a motion he had made, when member of the Commune in 1871, to apply Fourier's ideas to the French Republic; and he was apparently convinced that the troops of Versailles had delayed the triumph of Communism for half a century. Whenever people nowadays talked of table-turning he pretended to laugh, but at bottom he had remained an impenitent "spiritist."