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Updated: June 9, 2025


Although the Maria proved a stiff boat and a seaworthy, she was not altogether without motion; and the set expression on Farrar's face would have told me, had I not known it, that our situation at that moment was no joke. Repeatedly, as she was held up to it, a precocious roller would sweep from bow to stern, until we without coats were wet and shivering.

Now we drove under dark pines and hemlocks, and then into a lighter relief of birches and wild cherries, or a copse of young beeches. And I learned that the estate had not only been paying the taxes and its portion of Farrar's salary, but also a considerable amount into Mr. Cooke's pocket the while it was being improved. Mr.

The "Meditations" of Marcus Aurelius; Epictetus should be read in connection. Renan's Life of Marcus Aurelius. Farrar's Seekers after God. Arnold has also written some interesting things about this emperor. In Smith's Dictionary there is an able article. Gibbon says something, but not so much as we could wish. Tillemont, in his History of the Emperors, says more.

If you don't mind," he added, "I think I'll accept your invitation and come inside. I've had nothing to eat in four days." Miss Farrar's eyes flashed indignantly. "You're NOT coming inside," she declared; "but if you'll only promise to go away at once, I'll bring you everything in the house."

Farrar's standard work on "Eternal Hope" I have not read. But I considered this to be no serious disadvantage, on the whole. I conceived and I think it was no undue egotism that my own originality and naturalness would balance in a large degree the completeness which otherwise I might have attained.

For my part, I much preferred Miss Thorn's dishes to those of the Mohair chef, and so did Farrar. And the Four, surprising as it may seem, made themselves generally useful about the camp in pitching the tents under Farrar's supervision. But the Celebrity remained apart and silent.

"Christian!" she exclaimed, "I am sorry I did not know you." They shook hands, and Molly hastened to introduce her sister's companion. "Mr. Farrar," she said; "Mr. Vellacott." The two men shook hands, and Christian was disappointed. The grip of Farrar's fingers was limp and almost nerveless, in striking contradiction to the promise of his honest face and well-set person.

Not to believe in the dogma of eternal punishment was, in mid-Victorian times and evangelical circles, to be almost an atheist. When, somewhere in the late 'seventies, Dean Farrar published his Eternal Hope, that book fell like a bomb into the ranks of the orthodox. But long before Dean Farrar's book Anne Brontë had thrown her bomb.

Farrar's "Robinson Crusoe," and Salzmann's "Elements of Morality," but symbolization like the heroes of Asgard, the legends of the Middle Ages, classic and chivalric tales, the legend of Saint George, and "Pilgrim's Progress," can in the mouth of a skilful reader be made subservient to moral culture. The reading sessions should not exceed ten or fifteen minutes.

"If you go near that window or scream," whispered the rat-like one, "I'll shoot!" A heavy voice, speaking suddenly from the doorway, shook Miss Farrar's jangled nerves into fresh panic. "She won't scream," said the voice. In the door Miss Farrar saw the bulky form of the sergeant, blocking her escape.

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