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So he went by land, and away into the mountains, with his father's sword upon his thigh, till he came to the Spider Mountains, which hang over Epidaurus and the sea, where the glens run downward from one peak in the midst, as the rays spread in the spider's web.

His first cures were wrought upon Ascles, King of Epidaurus, and Aunes, King of Daunia, which last was troubled with sore eyes. In short, his success was so great, that Pluto, seeing the number of his ghosts daily decrease, complained to Jupiter, who killed him with his thunderbolts. Such was his proficiency in medical skill, that he was generally esteemed the god of physic.

There were numerous oracles of Aesculapius, but the most celebrated one was at Epidaurus. Here the sick sought responses and the recovery of their health by sleeping in the temple. It has been inferred from the accounts that have come down to us that the treatment of the sick resembled what is now called Animal Magnetism or Mesmerism.

The truth, however is, that this Aesculapius was a poor infant cast away, a dropt child, laid in a wood near Epidaurus, by his unnatural parents, who were afterwards ashamed to own him; he was shortly afterwards found by some huntsmen, who, seeing a lighted flame or glory surrounding his head, looked upon it as a prognostic of the child's future glory.

At Epidaurus his statue was of gold and ivory, seated on a throne of the same materials, with a long beard, having a knotty stick in one hand, the other entwined with a serpent, and a dog lying at his feet. The Phliasians depicted him as beardless, and the Romans crowned him with a laurel, to denote his descent from Apollo.

The most distinguished of these was the oracle of Epidaurus, in the Argivian territory; from which spot his worship extended over a great proportion of the old world; hither, as being the place of his birth and the site of his richest temple, crowds of sick persons constantly repaired in quest of dreams.

Accordingly, obtaining fifteen hundred of Antigonus's soldiers, Aratus sailed to Epidaurus; but Aristoteles, not staying for his coming, drew out the citizens, and fought against the garrison of the castle; and Timoxenus, with the Achaeans from Sicyon, came to his assistance.

The strangers and the rest of the multitude came out of curiosity, desiring to witness an enterprise of which the greatness exceeded belief. No armament so magnificent or costly had ever been sent out by any single Hellenic power, tho in mere number of ships and hoplites that which sailed to Epidaurus under Pericles and afterward under Hagnon to Potidæa was not inferior.

When Epidaurus suffered from a dearth, the people, in obedience to an oracle, carved images of Damia and Auxesia out of sacred olive wood, and no sooner had they done so and set them up than the earth bore fruit again.

In mere number of ships and heavy infantry that against Epidaurus under Pericles, and the same when going against Potidaea under Hagnon, was not inferior; containing as it did four thousand Athenian heavy infantry, three hundred horse, and one hundred galleys accompanied by fifty Lesbian and Chian vessels and many allies besides.