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Updated: May 19, 2025


They deck themselves with glittering ornaments for a marvellous show; on their chests they fastened gold chains for beauty; the spears on their shoulders pound to pieces; they were born together by themselves, the men of Dyu. They who confer power, the roarers, the devourers of foes, they made winds and lightnings by their powers.

Indeed, Dyu, commanded by his lotus-eyed wife, did her bidding, forgetting at the moment the high ascetic merits of the Rishi who owned her. He did not think at the time that he was going to fall by committing the sin of stealing the cow. "When the son of Varuna returned to his asylum in the evening with fruits he had collected, he beheld not the cow with her calf there.

And, O best of kings, I did as they desired, in order to free them from their earthly life. And O best of kings, from the Rishi's curse, this one only, viz., Dyu, himself, is to live on earth for some time. "Vaisampayana continued, 'Having said this, the goddess disappeared then and there. And taking with her the child, she went away to the region she chose.

O illustrious and blameless one, it behoveth thee to grant me this desire of mine. There is nothing that would be more agreeable to me. On hearing these words of his wife, Dyu, moved by the desire of humouring her, stole that cow, aided by his brothers Prithu and the others.

And as they wandered there, the slender- waisted wife of one of the Vasus, O thou of the prowess of Indra, saw in those woods Nandini, the cow of plenty. And seeing that cow possessing the wealth of all accomplishments, large eyes, full udders, fine tail, beautiful hoofs, and every other auspicious sign, and yielding much milk, she showed the animal to her husband Dyu.

O thou of the prowess of the first of elephants, when Dyu was shown that cow, he began to admire her several qualities and addressing his wife, said, 'O black-eyed girl of fair thighs, this excellent cow belongeth to that Rishi whose is this delightful asylum.

Like the spokes of a wheel, no one is last, like the days they are born on and on, not deficient in might. The very high sons of Prisni are full of fury, the Maruts cling firmly to their own will. When you have come forth with your speckled deer as horses on strong-fellied chariots, O Maruts, the waters gush, the forests go asunder; let Dyu roar down, the bull of the Dawn.

As the sons of Rudra, the servants of the divine Dyu, will it, O youths, so shall it be. Whatever liberal givers may worship the Maruts, and move about together as generous benefactors, even from them turn towards us with a kinder heart, you youths! O Sobhari, call loud with your newest song the young, strong, and pure Maruts, as the plougher calls the cows.

But he for whose deed ye have been cursed by me he, viz., Dyu, shall for his sinful act, have to dwell on earth for a length of time. I shall not make futile the words I have uttered in wrath. Dyu, though dwelling on Earth, shall not beget children. He shall, however, be virtuous and conversant with the scriptures.

If we trace back this remarkable word to its primitive source in that once lost but now partially recovered mother-tongue from which all our Aryan languages are descended, we find a root div or dyu, meaning "to shine."

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