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Updated: June 3, 2025


As a minute critic would cast out from the fraternity of scholars him who cannot tell the difference between ac and et, so the Donatist would expel from the true fold of Christ those who accepted baptism from an unworthy priest.

At other times, the meeting sank to an oratorical joust, wherein they tired themselves out passading against words, instead of attacking the matters at issue. Augustin felt that he was losing his time. Besides, the Donatist bishops presented an obstinate front against which everything smashed. "Leave us in our errors," they said ironically. "If we are lost in your eyes, why follow us about?

And the young ruffian did really go over to the Donatist party. In accordance with the custom among the heretics, he was solemnly rebaptized in their basilica, and he exhibited himself on the platform clad in the white robe of the purified. People in Hippo were much shocked. Augustin, full of indignation, addressed his protests to Proculeianus, the Donatist bishop.

On the way, as he was crossing an estate which belonged to a Catholic matron, he fell in with a priest of the Donatist Church at Hippo. The priest at once began to insult him and his companions, and yelled: "Down with the traitors! Down with the persecutors!" And he vomited out abominations against the matron herself who owned the land.

The Catholics proposed a meeting to the Donatists in which they would loyally examine one another's grievances. As personal or material questions made the great bar to an understanding, they promised that every Donatist bishop who turned convert should keep his see.

And those Donatist ruffians are with him to a man, if he can but scrape together wherewith to change their bludgeons into good steel. 'Well, go.... So. A hundred thousand might do it, said he, meditating, as Raphael bowed himself out. 'He won't get them. I don't know, though; the man has the head of a Julius.

Since the Donatist bishops were resolved to separate from the Catholic communion, did they mean to give up, with their title, their basilicas and the property belonging to their churches? Supposing that they themselves were disinterested, they had behind them the crowd of clients and land-tillers who got their living out of the Church, and dwelt on Church property.

I read it, and did not see much in it. The Donatist controversy was known to me for some years, as I have instanced above. The case was not parallel to that of the Anglican Church. St. Augustine in Africa wrote against the Donatists in Africa. They were a furious party who made a schism within the African Church, and not beyond its limits.

His chief works in this controversy are a letter to Maximinus, a Donatist bishop whom he brought back to Catholic Unity, the "Christian Combat," the "One Baptism," three books against Parmeian, letter to Glorius and three others, and a conference with Bishop Fortunatus, at Turbusum.

He reformed ecclesiastical discipline in Africa, rent by Arian factions and Donatist schismatics. He curtailed the abuses of metropolitan tyranny in Gaul. He sent his legates to preside over the councils of Ephesus and Chalcedon. He sat in judgment between Vienna and Arles. He fought for the independence of the Church against emperors and barbaric chieftains.

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