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Updated: June 19, 2025
That sounds as if the chap were anxious an' excited. Cui flavam religas in rosa Whose flavor is relegated to a rose. Mutatosque Deos flebit in antro." "Mute gods weepin' in a cave," suggested Stalky. "'Pon my Sam, Horace needs as much lookin' after as Tulke." They edited him faithfully till it was too dark to see. "'Aha! Elucescebat, quoth our friend. Ulpian serves my need, does it?
"Felix qui potuit rerum cognoscere causas," so wrote of him his great successor and admirer, yet added, with a tinge of pathos which touches us even now, "Fortunatus et ille deos qui novit agrestes."
In the course of these somewhat wandering but at the same time urgent reflections upon the tragic sense of life, I have already alluded to the timor fecit deos of Statius with the object of limiting and correcting it.
Superstition is no vice in the constitution of man: it is not true that, in any philosophic view, primus in orbe deos fecit timor meaning by fecit even so much as raised into light. As Burke remarked, the timor at least must be presumed to preexist, and must be accounted for, if not the gods. If the fear created the gods, what created the fear?
Expedit esse deos, et ut expedit esse putemus; "the existence of the gods is a matter of public policy, and we must believe it accordingly," Ovid had said, in the most daring and cynical of his poems. The old associations, the antiquarian charm, that lingered round this faded ancestral belief, appealed strongly to the romantic patriotism of the historian.
ante focos olim scamnis considere longis mos erat et mensae credere adesse deos. The great noble or banker of Cicero's day could no longer honestly say that he believed in the real presence of his family deities; the kernel of the old feeling had shrunk away under the influence of Greek philosophy and of new interests in life, new objects and ambitions.
They threatened the people with the wrath of their gods, and denounced the total destruction of the town and kingdom; they said, "The God whom the Europeans believed, was not Deos, or Deus, as the Portuguese called him, but Dajus, that is to say, in the Japonian tongue, a lie, or forgery." They added, "That this God imposed on men a heavy yoke.
I live in furnished apartments, and have twelve shirts and the clothes you see on my back, and that is enough for my happiness. "'Nec ultra deos lacesso." I was pleased with this honest man, who spoke Italian with the most exquisite correctness. On the way back I asked him what I had better do to get a comfortable lodging.
See Raphelius on Acts vii. 43. where mention is made of the same offence against the positive commands of God. It may be distinctly proved, that the gods and goddesses of the heathens were accustomed to have their tabernacula and fana, and that some of them were portable. Virgil, we see in the Eneid, speaks of the Errantesque deos, agitataque numina Trojæ, as a great misfortune.
Superstition is no vice in the constitution of man: it is not true that, in any philosophic view, primus in orbe deos fecit timor meaning by fecit even so much as raised into light. As Burke remarked, the timor at least must be presumed to preexist, and must be accounted for, if not the gods. If the fear created the gods, what created the fear?
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