Even Gilbert considers it advisable to preface this gruesome chapter with a sort of "Caveat emptor" apology to the reader: "Ut tamen secundum ordinem procedamus, in primis cognosactur cognoscere desiderantibus, ne dolus dolo patrocinetur, vel simplex dolose muscipula claudatur."

I attain a knowledge of God's nature from my own by thinking away from the latter, in which, as in everything finite, being and non-being are intermingled, every limitation and negation, by raising to infinity my positive fundamental powers, posse, cognoscere, and velle, or potentia, sapientia, and amor, and by transferring them to him, who is pure affirmation, ens entirely without non-ens.

Et existimabam cognoscere hoc: labor est ante me And I desired that I might know this thing: labour in my sight.-Ps. lxxii. 16. Master Blytchett told me that Master Richard was still asleep. He had blooded him last night, and reduced the fever, but God only could save his life. For himself, he thought that the young man would die before night, and he did not know whether he would speak again.

Now, I was both yesterday and the day before yesterday at the Hautes-Bruyères, and I can certify myself that this pretended battle never took place. It is impossible to predict what will occur during the next fortnight. Felix qui potuit rerum cognoscere causas.

And finally, if an imaginative idea of a cause is active in myth from the first, the conception of a cause is equally necessary to science. It is her business to explain the reason of things, and in what they rationally consist: "Felix qui potuit rerum cognoscere causas."

It is the τετράγωνος of the Peripatetic, and has thenil admirariof the Stoic,— Felix qui potuit rerum cognoscere causas, Atque metus omnes, et inexorabile fatum Subjecit pedibus, strepitumque Acherontis avari.

Then it will be the common privilege, "rerum cognoscere causas"; the word supernatural will have no sense; superstition will be a dimly understood trait of the early race; and where now we perceive an appalling Mystery, everything will be lucid and serene as a geometric demonstration. Such an epoch of Reason might be the happiest the world could know.

'Man never knows how much he anthropomorphises. He extended the only explanation of his own action which consciousness yielded to him, he extended it to explain every other sort of action in the sensible world. Early Greek philosophy recognised the stars as living bodies; all things had once seemed living and personal. From the beginning, man was eager causas cognoscere rerum.

AUDIREM: for audire = legendo cognoscere see n. on 20. VELLEM: sc. si possem. DISCEBANT ... ANTIQUI: doubts have been felt as to the genuineness of the clause. In Tusc. 4, 3 a passage of Cato is quoted which refers to the use of the tibia among the ancient Romans; immediately afterwards the antiquity of practice on the fides at Rome is mentioned, though not expressly on Cato's authority.

Felix qui potuit rerum cognoscere causas, Atque metus omnes, et inexorabile fatum Subjecit pedibus, strepitumque Acherontis avari.