United States or Mauritania ? Vote for the TOP Country of the Week !


The walls were covered, as are the houses of the Cypriot peasants of to-day, with a stucco which was either white or coloured, and which was impenetrable by rain. Wooden pillars with stone capitals supported internally a pointed roof, which sloped at a low angle. It formed thus a sort of terrace, like the roofs that we see in Cyprus at the present day.

See the Proceedings of the Society of Biblical Archæology, twelfth session, 1881-2. Another hypothesis has been lately started, and an attempt made to affiliate the Cypriot syllabary to the as yet little understood hieroglyphic system of the Hittites. See a paper by Professor A. H. SAYCE, A Forgotten Empire in Asia Minor, in No. 608 of Fraser's Magazine. The History of Chaldæa and Assyria.

Whereby there came about that which was not intended of the one or the other of them at departing Rhodes, to wit, that darkness and commodity and the heat of the bed, matters of no small potency, inciting them, drawn by equal appetite and forgetting both the friendship and the love of Antiochus dead, they fell to dallying with each other and before they reached Baffa, whence the Cypriot came, they had clapped up an alliance together.

That feeling of religious aristocracy on which the Jews of Jerusalem so much prided themselves did not exist in those large cities, where civilization was altogether of the profane sort, where the scope was greater, and where prejudices were less firmly rooted. The Cypriot and Cyrenian missionaries were then constrained to depart from their rule.

With small steps, she carried the fumigant closely by all four walls, which were covered by a huge number of flies and gnats. "Get yourself away from there, you scoundrels," she said, "you bloodsuckers, worse than lawyers and doctors! Would you also like to eat figs before bedtime and enjoy a sip of Cypriot wine?

It is difficult to explain the mixture of the aquatic with the terrestrial in this piece; but perhaps the grandee is intended to be enjoying himself in a marshy part of his domain, where he might ride, drive, or boat, according to his pleasure. The whole scene is rather Egyptian than Phoenician or Cypriot, and one cannot help suspecting that the patera was made for an Egyptian customer.

As early as 1587 a certain Giasone de Nores or Denores, a Cypriot noble who held the chair of moral philosophy at the university of Padua, published a pamphlet on the relations existing between different forms of literature and the philosophy of government, in which, while refraining from any specific allusions, he denounced tragi-comedies and pastorals as 'monstrous and disproportionate compositions ... contrary to the principles of moral and civil philosophy. Guarini argued that, as his play was the only one deserving to be called a tragi-comedy and was at the same time a pastoral, the reference was palpable.

A certain number of the sculptured figures found by M. Di Cesnola at Athienau were discovered under conditions that were quite peculiar, having passed from the shelter of a covered chamber to that of a protecting bed of dust, which had hardened and adhered to their surfaces; and these figures had preserved an unusual freshness, and seem as if just chiselled; but, saving these exceptions, the Cypriot figures have their angles rounded, and their projections softened down.

This is most noticeable in the Cypriot series, as will appear by the accompanying representations; but it is not confined to them, since it reappears in the bronzes found in Phoenicia Proper. Phoenician statues are almost always more or less draped. Sometimes nothing is worn besides the short tunic, or shenti, of the Egyptians, which begins below the navel and terminates at the knee.

But for the marriage of Drusilla with Azizus, it was in no long time afterward dissolved upon the following occasion: While Felix was procurator of Judea, he saw this Drusilla, and fell in love with her; for she did indeed exceed all other women in beauty; and he sent to her a person whose name was Simon one of his friends; a Jew he was, and by birth a Cypriot, and one who pretended to be a magician, and endeavored to persuade her to forsake her present husband, and marry him; and promised, that if she would not refuse him, he would make her a happy woman.