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Updated: May 1, 2025
There are many conceptual systems of this sort; and the sense manifold is also such a system. Find a one-to-one relation for your sense-impressions ANYWHERE among the concepts, and in so far forth you rationalize the impressions. But obviously you can rationalize them by using various conceptual systems.
For example, the assertion that there is green cheese in the moon cannot be a premiss in any deduction of scientific importance, unless indeed the presence of green cheese in the moon has been verified by experiment. The current answer to these objections is that, though atoms are merely conceptual, yet they are an interesting and picturesque way of saying something else which is true of nature.
The immediate experience of life solves the problems which so baffle our conceptual intelligence: How can what is manifold be one? how can things get out of themselves? how be their own others? how be both distinct and connected? how can they act on one another? how be for others and yet for themselves? how be absent and present at once?
While an evolution of human conceptual processes in general is not necessarily implied by the evolution of the forms of written language, the former process is in part demonstrated by the latter in so far as the change from the writing of pictures to the use of conventional symbols involves an advance in human ideas of the interpretation and value of the symbols in question.
Similarly, the ancient practice of Yoga, as a means of acquiring knowledge, shows that at the time When it flourished man's conceptual activity was felt to be seated elsewhere than in the head. 8 This must not be confused with the fact that a smell may evoke other memories by way of association.
Upon these facts are constructed the laws of three-dimensional space which serve to carry mathematical thought to the remoter conceptual spaces of which we have spoken. It may seem that we are recording only one phase of mental evolution, but in fact we are dealing with a larger matter, namely, with the progressive evolution of knowledge in the Kantian category of number.
Oh, yes, no doubt, for the Christian who has arrived at supreme renunciation what is poetry, what is knowledge, "what is everything that is not eternal?" But this carnal literature and science are so many steps of a height proportionate to our feebleness, to lead us imperceptibly to the conceptual world. As a prudent guide of souls, Augustin did not wish to make the ascent too rapidly.
For the results of investigation are not merely formulæ which summarize experience as so much "conceptual shorthand," as Karl Pearson puts it, but they must serve also to describe what will probably be the orderly workings of nature as future experience unfolds.
Just as the conceptual activity has as its bodily foundation the brain, with the nervous appendages, so it is volitional activity which is based on processes taking place in the muscular region of the body and in those organs which provide the body's metabolism.
It is because concrete thinking has two forms, the word and the image, and the latter so tends to take the place of the former that it can be lost to both sense and articulation without great impairment, whereas conceptual thinking lacks imagery and depends upon words alone, and hence these must persist because they have no alternate form which vicariates for them.
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