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Updated: May 28, 2025
In the example of the molding influences on the human mind, its being a collocation at all is only conjectural; for, even on the materialistic hypothesis, it would remain to be proved that the increased facility with which the brain sums up a column of figures when it has been long trained to calculation, is the result of a permanent new arrangement of some of its material particles.
This inferiority, which affects not only the extent of the propositions themselves, but their degree of certainty within that extent, is most conspicuous in the uniformities of co-existence and sequence obtaining between effects which depend ultimately on different primeval causes. Such uniformities will only obtain where there exists the same collocation of those primeval causes.
And as motion is also assumed to be a constant quantity, it is plain that what struggles to be and to multiply, must be some special collocation and grouping of atoms with some correspondingly particular determination of motion, called "life;" but what "life" is, apart from the means it is supposed to have selected for itself, does not appear.
"Well, sir, the two talked an hour, keeping the generals and equities all in their good uniforms waiting outside the fence. And while I smoked, silent, I listened to Clifford Wainwright making a solid republic out of the wreck of one. I didn't follow his arguments with any special collocation of international intelligibility; but he had Mr. Gomez's attention glued and riveted.
John Quincy Adams, in his speech on "The Life and Character of Lafayette," gives us a fine example of elevated and serious-minded utterance. The following extract from this speech can be studied with profit. Particularly note the use of sustained sentences, and the happy collocation of words. The concluding paragraph should be closely examined as a study in impressive climax.
We next have to notice that Justin repeatedly uses the words "God" and "Lord" in collocation as applied to Jesus Christ; not "the Lord God," the usual Old Testament collocation, but God and Lord, thus: "For Christ is King and Priest and God and Lord," &c. Again: "There is, and there is said to be, another God and Lord subject to the Maker of all things."
Dialecticians, on the other hand, refute this presumption by urging that every collocation of things must have been preceded by another collocation in itself no less definite and precise; and further that some principle of transition or continuity must always have obtained, else successive states would stand in no relation to one another, notably not in the relation of cause and effect, expressed in a natural law, which is presupposed in this instance.
Still, the deck of the yacht was a pleasant refuge from the heat on shore, and his wife's profile, serenely projected against the changing blue, lay on his retina like a cool hand on the nerves. He had never been more impressed by the kind of absoluteness that lifted her beauty above the transient effects of other women, making the most harmonious face seem an accidental collocation of features.
There is no entity that can be called soul and strictly speaking no entity that can be called body, only a variable aggregation of skandhas, constantly changing. At death this collocation disperses but a new one reassembles under the influence of taṇhâ, the desire of life, and by the law of karma which prescribes that every act must have its result.
This is the well-known denial of the soul in this religion; the soul is nothing but the "name and form" of a chance collocation of elements. It is hard to know where this doctrine came from; Kern says it is derived from the science of dissection, others compare it with the doctrine of Heraclitus, taught about the same time in Greece, that all things are in constant flux, nothing permanent.
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