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Later Quentin Metsys was to paint him and Erasmus, joined in a diptych; a present for Thomas More and for us a vivid memorial of one of the best things Erasmus ever knew: this triple friendship. In the summer of 1516 Erasmus made another short trip to England. He stayed with More, saw Colet again, also Warham, Fisher, and the other friends. But it was not to visit old friends that he went there.

He was soon back at Colet House, but too late; Sir Maurice had started on a walk with the Terror. Captain Baster said cheerily that he would overtake them, and set out briskly to do so. He walked hard enough to compass that end; and it is probable that he would have had a much better chance of succeeding, had not Erebus sent him eastward whereas Sir Maurice and the Terror had gone westward.

The chief object of his studies he had already conceived to be the restoration of theology. We hear, moreover, the note of personal justification. It is sounded also in a letter to Colet written towards the close of 1504, accompanying the edition of the Lucubrationes in which the Enchiridion was first published.

Classical letters therefore remained in the possession of the learned, that is, of the few; and among these, with the exception of Colet and More, or of the pedants who revived a Pagan worship in the gardens of the Florentine Academy, their direct influence was purely intellectual.

Now, under Colet, and Erasmus , Oxford was put, like Gargantua, under new masters, and learned that the old scholarship "had been but brutishness, and the old wisdom but blunt, foppish toys serving only to bastardise noble spirits, and to corrupt all the flower of youth." People from the very source of knowledge were lecturing in Oxford. Wolsey was Bursar of Magdalen.

Some murmurs were, indeed, heard in certain quarters, and charges of unorthodoxy were formulated vaguely against Colet and others of his party, but these were but the criticisms levelled in all ages against those who are in advance of their time, nor do they require serious refutation.

Cambridge, 29 October To his friend Colet, greetings: ... Something came into my mind which I know will make you laugh. I added that all truly religious people felt that they could not better serve God in any other duty than the bringing of children to Christ.

This Christianity was unreformed; it existed side by side with dissolute monasteries and worldly cynical prelates, surrounded by sordid hucksters and brutal soldiery. Turn to Erasmus' portrait of Dean Colet, and we see that it existed in London, among the burghers, even in the household of a Lord Mayor.

The panic of the scholar-group therefore soon passed away. Colet toiled on with his educational efforts; Erasmus forwarded to England the works which English liberality was enabling him to produce abroad. Warham extended to him as generous an aid as the protection he had afforded to Colet. His edition of the works of St.

None of the neighbors, much less Captain Baster, who, during her stay at Colet House, had asked her to marry them, had attracted her so strongly as did Sir James. Even as her delicacy made the strongest appeal to his vigorous robustness, so his vigorous robustness made the strongest appeal to her delicacy.