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Updated: June 4, 2025
And there was the reign of law and order, a most grateful thing to those who had read of the conspiracy of Catiline and the tumults of Clodius, two hundred and fifty years before. And there was doubtless a magnificent material civilization which promised to be eternal, and of which every Roman was proud.
Cicero, however, at once took the suggestion to himself, and put himself into mourning, as a man accused and about to be brought to his trial. He went about the streets accompanied by crowds armed for his protection; and Clodius also caused himself to be so accompanied. There came thus to be a question which might prevail should there be a general fight.
But there was no disturbance during his praetorship, only what misfortune he met with in his own domestic affairs. Publius Clodius was a patrician by descent, eminent both for his riches and eloquence, but in licentiousness of life and audacity exceeded the most noted profligates of the day. He was in love with Pompeia, Caesar's wife, and she had no aversion to him.
In this year, Clodius being Ædile, there had come on debates as to a law passed by Cæsar as Consul, in opposition to Bibulus, for the distribution of lands among the citizens. There was a question as to a certain tax which was to be levied on these lands. The tax-gatherers were supported by Cicero, and denounced by Clodius.
The execution of the measures resolved on against Cato and Cicero was committed to the loose and dissolute, but clever and pre- eminently audacious Publius Clodius, who had lived for years in the bitterest enmity with Cicero, and, with the view of satisfying that enmity and playing a part as demagogue, had got himself converted under the consulship of Caesar by a hasty adoption from a patrician into a plebeian, and then chosen as tribune of the people for the year 696.
Clodius had caused something of a temple to Liberty to be built there, because ground so consecrated was deemed at Rome, as with us, to be devoted by consecration to the perpetual service of religion. It was with the view of contesting this point that Cicero made his next speech, Pro Domo Sua, for the recovery of his house, before the Bench of Priests in Rome.
In short, they feel that they do not possess the cordial goodwill of any section: all the more must we fear some act of violence. Clodius is hostile to us. Pompey persists in asserting that he will do nothing against me. It is risky for me to believe that, and I am preparing myself to meet his attack. I hope to have the warmest feelings of all orders on my side.
In the morning, it was all about the town, what an impious attempt Clodius had made, and how he ought to be punished as an offender, not only against those whom he had affronted, but also against the public and the gods.
The election was fixed for the 18th of November, and was to be held in the Campus Martius. Milo and his gladiators took possession of the polling- place in the night, and the votes could not be taken. The Assembly met the next day in the Forum, but was broken up by violence, and Clodius had still to wait. The political witch-dance was at its height and Cicero was in his glory.
Once, as I passed the entrance to the tomb of Seti in the Valley of the Kings, I met a fat German coming out. He was munching sandwiches, and I had to turn aside; I believe I clenched my fists. A picture of the shameful Clodius at the feast of Bona Dea arose before me. My very soul revolted against this profanation of the ancient royal dead.
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