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Updated: June 23, 2025


Yet the fact that religious differences did begin between the two brothers very early in life has been proved beyond all question. Proved also is it that religious discussions were of constant occurrence between them, and that while J. H. Newman had always a strange leaning to Churchmanship, Frank Newman's religious tendencies drew him strongly towards dissent and Unitarianism.

Darrell flushed red, and turned angrily on the interrupter. "You have no cause, my lord," he cried, "to attack the Secretary's churchmanship." "Then you have no cause, sir," retorted Quinton, "to defend it with so much temper. Come, let me be. I have said as much to the Secretary's face, and he bore it with more patience than you can muster on his behalf."

No man ever stood at the head of a great revolution whose temper was so anti-revolutionary. In his earlier days the bishops had been forced to rebuke him for the narrowness and intolerance of his churchmanship. When Whitefield began his sermons in the fields, Wesley "could not at first reconcile himself to that strange way."

As an illustration let us take the somewhat complicated question of John Wesley's Churchmanship. That he was most sincerely and heartily attached to the Church of England is undeniable.

The vital question was, how were we to keep the Church from being liberalized? there was such apathy on the subject in some quarters, such imbecile alarm in others; the true principles of Churchmanship seemed so radically decayed, and there was such distraction in the councils of the Clergy.

His churchmanship was sometimes narrower than his humanity, while the social element in his character, which was very strong, often led him to forget in mixed companies that much of what he might say or do would be judged of by the clerical and not the personal standard, and his acts and words set down at times as favoring worldliness and self-indulgence. Harm not unfrequently came of this.

In the midst of this turmoil Marcellus spent his life; and if he learned too much of the Galatian party spirit, he learned also that the gospel is wider than the forms of Greek philosophy. The speculations of Alexandrian theology were as little appreciated by the Celts of Asia as is the stately churchmanship of England by the Celts of Wales.

Isaac Williams was born among the mountains of Wales, and had the true poetic gift, though his power of expression was often not equal to what he wanted to say. Copeland was a Londoner, bred up in the strict school of Churchmanship represented by Mr. Norris of Hackney, tempered by sympathies with the Non-jurors.

In better harmony with the apostolic temper, in truer continuity with the early churchmanship, should we be found, were we to join voices thus: V. Come ye, and let us walk in the light of the Lord. R. And he will teach us of his ways, and we will walk in his paths. The material is still in condition to be moulded; the end is not yet.

At the opening of the eighteenth century, all notions of a wider comprehension in favour of persons who dissented in the direction of Rome, rather than of Geneva or Glasgow, were utterly out of question. One of the most strongly-marked features in the Churchmanship of the time, was the uncompromising hostility which everywhere displayed itself against Rome.

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