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Lal Bagh includes in its family not only its majority of Christian girls, but also a scattering of Hindus and Muhammadans who have made more or less of a break with ancestral customs. One among these is a member of the Sophomore Class, Omiabala Chatterji of Allahabad. Of Brahman parentage, she was fortunate in having a father of liberal views, who was ambitious for his daughter's education.

And as it claims to be much older than the oldest of the Gospels or the Epistles, it carries the inference that the latter may have borrowed something from it. A plausible translation has been published in Boston by Mr. Mohini M. Chatterji, who devoutly believes this to be the revealed word of the Supreme Creator and Upholder of the universe.

Both Śivaites and Pâncarâtrins sometimes employ the language of the Advaita. See Chatterji, Kashmir Śaivism, 75 ff., 160, where he points out that the Kañcukas are essentially equivalent to Kant's "forms of perception and conception." IV. 1901 ff. The commentary is translated in Siddhânta-Dipika, vol. I. ff.

"I have said," Rutton confirmed evenly, "there is no answer." "You will obey?" "That is between me and my God. Go back to the Hall of the Bell, Behari Lal Chatterji, and deliver your report; say that you have seen me, that I have listened to the words of the Voice, and that I sent no answer." "Hazoor, I may not. I am charged to return only with you."

He maintained that the lives of these men had been an unconscious prophecy of that mild and gentle Buddhism which he had found in Japan, but of which they had died without the sight. Thus the transcendentalism of New England joins hands with the Buddhism and the Shintoism of Japan, and the Brahmanism of Calcutta, and all are in accord with Mr. Chatterji and the Bhagavad Gita.

Born in the Khulna district of Bengal in 1863, Kebalananda gave up his body in Benares at the age of sixty-eight. His family name was Ashutosh Chatterji. Emerson paid the following tribute in his JOURNAL to Vedic thought: "It is sublime as heat and night and a breathless ocean.

I gladly consented. The young man, who said his name was Pratap Chatterji, hailed a horse carriage. We visited Madanamohana Temple and other Krishna shrines. Night descended while we were at our temple devotions. Jitendra and I sauntered along the wide street, crowded now in the comparative coolness. Our friend was absent for some time, but finally returned with gifts of many sweetmeats.

Shepherd Brooks, the children of Mrs. Walter C. Baylies, etc. In 1887 Miss Lamb painted an admirable portrait of Mohini Mohun Chatterji, a Brahmin, who spent some months in Boston.

It concluded by the expression of an intention to once more attempt to persuade him to return by a personal appeal. On the back of the letter was a note in Mannering's handwriting. 'Old Chatterji kept his promise. I had quite a long conversation with him in the ballroom last night. Everybody thought I was drunk or mad to be talking Hindustani, apparently to empty air.

Can he not see, the dice are cast? What profit can he think to win through furtherance of this farce?" "Well," curiosity prompted Amber to ask, "what do you want of me, then?" "Is there need to ask? Through the Mouthpiece, the Bengali, Behari Lai Chatterji, whom thou didst slay, the message of the Bell was brought to thee. Thou hast been called; it is for thee to answer." "Called ?"