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Updated: July 23, 2025
We only beseech the Virgin, or St. John, to do that for us, which you get a man of like passions and frailties with yourself to do for you." Such is the Roman Catholic's mode of repelling the charge of idolatry which we bring against him; and in good truth I do not see how his argument is to be set aside. But take other grounds with him, and behold how the case stands.
But to return: I have just said that a Catholic's state of mind, of logical necessity, will be, "It may be a miracle, but it has to be proved." What has to be proved? 1. That the event occurred as stated, and is not a false report or an exaggeration. 2. That it is clearly miraculous, and not a mere providence or answer to prayer within the order of nature. What is the fault of saying this?
But, as we have explained already, it was the law of the land that no man could take his seat in that House until he had subscribed an oath which it was perfectly impossible for any Roman Catholic to accept, an oath disavowing and denouncing the very opinions which are an essential part of the Roman Catholic's faith.
The monotheistic conception of the second petition is as distinct from the polytheism of the first, as any prayer to Jehovah is from a Roman Catholic's prayer for the intercession of the saints; and there is no stronger argument in the one case against monotheism than in the other. Dr.
"Ye'll no persuade me that they are birth marks," returned Mistress Jean. "Such a thing would be a miracle in a loyal Scottish Catholic's wean, let alone an English heretic's." "No," said Susan, who had in fact only made the answer to give herself time to think whether it were possible to summon her husband. "They never seemed to me birth marks."
They stood there, as gallant women as might be, turning their eyes now and again upon the priest who was all the world to them by ties both of nature and grace; but all their testimony went for nothing, since, first my Lord had told the jury that a Catholic's oath was worth nothing, and next the prisoners had had no opportunity to know what charges precisely they were that were to be brought against them, and had had therefore no time to get their witnesses together.
No doubt her "retreat," like a Roman Catholic's, was designed to be merely temporary. She aped the hermit for the sake of a sojourn in the hermitage. She came to her island of Avalon to be restored of her weary limbs and her blistered feet, so to speak; and there her heart, too weak for her spirit, failed her, and she fell amongst the young budding poppies, and died.
Worst of all, however, was the assertion which he made again and again that no Catholic's oath, even in Court, could be taken to be worth anything, since the Pope gave them all dispensations to swear falsely; for such an assertion as this deprives an accused man of all favour with the jury and destroys the testimonies of all Catholic witnesses.
When from party bigotry it has happened that a priest has been denied admittance to the condemned criminal, my father has gone to the county gaol to soothe the sufferer's mind, and to receive that confession on which, to the poor Catholic's belief, his salvation depended. . . . Nor did he ever weaken in any heart in which it ever existed that which he considered as the greatest blessing that a human creature can enjoy firm religious faith and hope.
How long this will last in the years now before us, it is impossible to say, for the nation drags down its Church to its own level; but still the National Church has the same sort of influence over the nation that a periodical has upon the party which it represents, and my own idea of a Catholic's fitting attitude towards the National Church in this its supreme hour, is that of assisting and sustaining it, if it be in our power, in the interest of dogmatic truth.
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