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A skilful and not over-scrupulous diplomatist, Walter, Cardinal-Bishop of Albano, was immediately sent back to England with the messengers of Rufus, doubtless with instructions to get as much as possible from the king without yielding the real principle involved in Anselm's case. In the main point Walter was entirely successful.

And since, one may believe, the Roman legions were replaced throughout the empire by the religious orders, it is interesting to know that in the tenth century her Latin energy is borne witness to by the fact that in 956 she produced S. Romuald of the Onesti family of Ravenna, who was educated in the Benedictine monastery of Classe and who founded the Order of Camaldoli, and toward the end of the same century, in 988, she produced S. Peter Damian, the brother of the arch-priest of Ravenna, cardinal-bishop of Ostia and papal legate in Milan.

The Cardinal-Bishop of Rome, who is also designated by the name of Vicar of Jesus Christ, Holy Father, or Pope, is invested with boundless authority over the minds of these hundred and thirty-nine millions of Catholics.

After a life of penitence and hardship, in 1057 pope Stephen IX. prevailed upon him to quit his desert and made him cardinal-bishop of Ostia, and later pope Nicholas II. sent him to Milan as his legate, till in 1062 the successor of Nicholas allowed him to return to his solitude; but in 1063 he was sent to France as papal legate. Later we find him as papal ambassador in Ravenna this in 1072.

His civil councillors, his chancellor, William de Dormans, cardinal-bishop of Beauvais, his minister of finance, John de la Grange, cardinal-bishop of Amiens; his treasurer, Philip de Savoisy; and his chamberlain and private secretary, Bureau de la Riviere, were, undoubtedly, men full of ability and zeal for his service, for he had picked them out and maintained them unchangeably in their offices.

All the Catholic world and his wife were at her taking of the veil of profession nineteen years ago. The Pope's Nuncio, the Cardinal-Bishop of Mozella, officiated, and the Comtesse de Lutetia was there with the Duc d'O.... They didn't cut off her beautiful black hair, though we outsiders were on tiptoe to see the thing done. I don't think I ever cried so much in my life.

The Duke of Burgundy was not present; it was an Englishman, the Cardinal-bishop of Winchester, who anointed the young Englander King of France; the Bishop of Paris complained of it as a violation of his rights; the parliament, the university, and the municipal body had not even seats reserved at the royal banquet; Paris was melancholy, and day by day more deserted by the native inhabitants; grass was growing in the court-yards of the great mansions; the students were leaving the great school of Paris, to which the Duke of Bedford at Caen, and Charles VII. himself at Poitiers, were attempting to raise up rivals; and silence reigned in the Latin quarter.

Innumerable mystic ceremonies awaited the King in St. Peter's itself. Here, a short way from the entrance, was the rota porphyretica, a round porphyry stone inserted in the pavement, on which the King and Pope knelt. The imperial candidate here made his profession of faith, the Cardinal-bishop of Portus placed himself in the middle of the rota and pronounced the second oration.

Meanwhile he used pressure on his bishops to make them disregard the interdict, and vigorously intrigued with the cardinals, seeking to build up a French party in the papal curia. Innocent so far showed complacency that the legate he sent to France was the King's kinsman, Octavin, Cardinal-bishop of Ostia, who was anxious to make Philip's humiliation as light as possible.

A body of arbitrators was constituted, in which the Bishop of London was the only Englishman, but which included Montfort's friend, Archbishop Eudes Rigaud of Rouen; the new papal legate, Guy Foulquois, cardinal-bishop of Sabina; and Peter the chamberlain, Louis IX.'s most trusted counsellor, with the Duke of Burgundy or Charles of Anjou, to act as umpire.