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But though the hint was thrice repeated, the heedless disciple did not ask the Master to remain in the world. When he had gone, Mâra, the Evil one, appeared and urged on the Buddha that it was time for him to pass away. He replied that he would die in three months but not before he had completely established the true religion.
However, the points which we are here dealing with, are those which directly relate to Mohammed's unquestioned illumination and the spirit of his utterances as contained in the Ku-ran, corroborate the experience of Buddha, of Jesus, and of all whose illumination has resulted in the establishment of a religious system. Mohammed taught, first of all, the fact of the one God.
A man must be very full of faith to jest about his divinity. No Neo-Pagan delicately suggesting a revival of Dionysus, no vague, half-converted Theosophist groping towards a recognition of Buddha, would ever think of cracking jokes on the matter.
When we consider that there are in the religion of Buddhism, as many as sixty different expositions of the teachings of the Lord Buddha, and that these vary, even as the Christian sects vary in their interpretations and presentments of the instructions of the Master, Jesus of Nazareth, we begin to have some idea of the difficulties of correct interpretation of the obscure and mystical language in which mukti is ever described.
Buddha is regarded as a manifestation of Vishnu the Hindoos say, to delude his enemies; the Buddhists, to bring a new revelation.
We walked around the galleries and ascended the steps. In the lower gallery there is, beneath every Buddha, a representation of a man, on either side of which are groups of three figures, each bearing lotus flowers and fans. The third gallery wall contains one hundred and eighty bas-reliefs, depicting the apotheosis of Buddha.
So, amidst the chaff of the men, who asserted that Ching Wang must have about fifty wives by this time at various ports, considering the number of times he had contracted matrimonial engagements, he went over the side into a sampan he had waiting for him, smiling blandly to the last, and giving me as a parting present the little brass figure of Buddha which he worshipped as his deity.
Outside I hear the little Prince pacing up and down, yielding up his soul to holy meditations. I 'd be willing to wager my best piece of jade his contemplations are something like a cycle from Nirvana, and closer far to a pair of heavily fringed eyes. Poor little imitation Buddha! He is grasping at the moon's reflection on the water. Somewhere near I hear Dolly's soft coo and deep-voiced replies.
It is noticeable that none of these views imply theism or pantheism but the Buddha directed so persistent a polemic against the doctrine of the Âtman that it must have been known in Magadha. The fundamental principles of the Sânkhya were also known, though perhaps not by that name.
Gautama was about thirty-five years of age when he became a Buddha, and for forty-five years after that he lived to preach his doctrines and to establish the monastic institution which has survived to our time.
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